Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

﴾When the stars lose their light﴿: This means that they will fall, as explained by the other verse: ﴾When the stars fall, scattering﴿ [Al-Infitār: 2]. Thus, on the Day of Resurrection, the stars will scatter and leave their places.

﴾When the mountains are set in motion﴿: These immense, solid, lofty mountains will become scattered dust on the Day of Resurrection and will be driven away, as Allah Most High says: ﴾And the mountains will be set in motion, becoming a mirage﴿ [Al-Nabaʾ: 20].

﴾When pregnant she-camels are left untended﴿: This refers to she-camels that have been pregnant for ten months. They were among the Arabs’ most prized possessions. In this world, their owner watches them closely, tends them, remains close to them, and surrounds them with care. In the Hereafter, however, they will be abandoned and no attention will be paid to them, for everyone will face a dire and terrifying predicament that makes them forget everything else. Allah Most High says:

﴾On that Day a person will flee from his own brother * and from his mother and father * and from his wife and children * for then everyone will have enough concern of his own.﴿ [ʿAbasa: 34–37]

﴾When the wild beasts are gathered﴿: The expression “wild beasts” is plural, and here it refers to all animals, as indicated by the words of Allah Most High:

﴾There is no creature on earth or bird flying with its wings except that they are communities like you. We have left nothing out of the Record. Then to their Lord they will be gathered.﴿ [Al-Anʿām: 38]

Thus, the animals will be gathered on the Day of Resurrection, and people will see them. Some will receive redress from others, to the extent that redress will be secured for the hornless animal against the horned animal (1). Once justice has been exacted among these wild creatures, Allah Most High will command them, and they will become dust. He—Mighty and Majestic—does this only to manifest His justice among His creation.

﴾When the seas are set ablaze﴿: “Seas” is the plural of “sea,” and the plural is used because of their immensity and great number, for they cover approximately three quarters of the earth, or even more. When the Day of Resurrection comes, these immense seas will be set ablaze—that is, they will be kindled into fire and burn with a tremendous blaze. The earth will then become dry, with no water remaining upon it, because its seas—those immense masses of water—will be set ablaze until they become

(1) Muslim, *Sahīh Muslim*, “The Book of Virtue and Maintaining Ties,” chapter “The Prohibition of Injustice,” no. 2582.
﴿وإذا النجوم انكدرت﴾ انكدرت يعني تساقطت كما تفسره الآية الثانية. ﴿وإذا الكواكب انتثرت﴾ [الانفطار: ٢] . فالنجوم يوم القيامة تتناثر وتزول عن أماكنها ﴿وإذا الجبال سُيرت﴾ هذه الجبال العظيمة الصلبة العالية الرفيعة تكون هباءً يوم القيامة وتسيّر كما قال الله تعالى: ﴿وسيّرت الجبال فكانت سراباً﴾ [النبأ: ٢٠] . ﴿وإذا العشار عُطلت﴾ العشار جمع عشراء، وهي الناقة الحامل التي تم لحملها عشرة أشهر وهي من أنفس الأموال عند العرب، وتجد صاحبها يرقبها ويلاحظها، ويعتني بها ويأوي إليها ويحف بها في الدنيا، لكن في الآخرة تعطل ولا يلتفت إليها؛ لأن الإنسان في شأن عظيم مزعج ينسيه كل شيء كما قال الله ﵎: ﴿يوم يفر المرء من أخيه. وأمه وأبيه. وصاحبته وبنيه لكل امرىء منهم يومئذ شأن يغنيه﴾ [عبس: ٣٤ ـ ٣٧] . ﴿وإذا الوحوش حشرت﴾ الوحوش جمع وحش، والمراد بها جميع الدواب، لقول الله تعالى: ﴿وما من دابة في الأرض ولا طائر يطير بجناحيه إلا أُمم أمثالكم ما فرطنا في الكتاب من شيء ثم إلى ربهم يحشرون﴾ [الأنعام: ٣٨] . فستحشر الدواب يوم القيامة ويشاهدها الناس ويُقتص لبعضها من بعض، حتى إنه يقتص للبهيمة الجلحاء التي ليس لها قرن من البهيمة القرناء (١) ، فإذا اقتص من بعض هذه الوحوش لبعض أمرها الله تعالى فكانت تراباً، وإنما يفعل ذلك ﷾ لإظهار عدله بين خلقه ﴿وإذا البحار سُجّرت﴾ البحار جمع بحر وجمعت لعظمتها وكثرتها، فإنها تمثل ثلاثة أرباع الأرض تقريباً أو أكثر. هذه البحار العظيمة إذا كان يوم القيامة فإنها تُسجر، أي توقد ناراً، تشتعل ناراً عظيمة وحينئذ تيبس الأرض ولا يبق فيها ماء؛ لأن بحارها المياه العظيمة تسجّر حتى تكون
(١) أخرجه مسلم كتاب البر والصلة، باب تحريم الظلم (٢٥٨٢) .

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