Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

Commentary on Surah al-Takwīr

﴾In the name of Allah, the Most Compassionate, the Most Merciful.﴿

﴾When the sun is folded up * when the stars lose their light * when the mountains are set in motion * when pregnant she-camels are left untended * when the wild beasts are gathered * when the seas are set ablaze * when souls are paired * when the infant girl buried alive is asked * for what sin she was killed * when the records are laid open * when the sky is stripped away * when Hellfire is fiercely kindled * when Paradise is brought near * then each soul will know what it has brought forth.﴿

The basmala has already been discussed.

﴾When the sun is folded up﴿: This will occur on the Day of Resurrection. Folding means gathering one part of something onto another and wrapping it, just as a turban is wound around the head. The sun is an immense, vast body. On the Day of Resurrection, Allah—Mighty and Majestic—will fold it up completely, wrapping one part over another until its light disappears (1). He—Mighty and Majestic—will cast it into the Fire; Mighty and Majestic is He. This will enrage those who worship it besides Allah. Allah—Exalted is He—says:

﴾Indeed, you and whatever you worship besides Allah are the fuel of Hell﴿—meaning that you will be hurled into Hell—﴾You will certainly enter it.﴿ [Al-Anbiyā: 98]

An exception is made, however, for any of Allah’s righteous servants who was worshipped besides Him, for such a person will not be cast into the Fire. As Allah Most High says after this verse:

﴾As for those for whom We have already decreed the finest reward, they will be kept far from it. They will not even hear its faintest sound, and they will abide forever amid whatever their souls desire.﴿ [Al-Anbiyā: 101, 102]

(1) See *Sahīh al-Bukhārī*, “The Book of the Beginning of Creation,” chapter “The Description of the Sun and the Moon.”
تفسير سورة التكوير ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ ﴿إِذَا الشَّمْسُ كُوِّرَتْ * وَإِذَا النُّجُومُ انكَدَرَتْ * وَإِذَا الْجِبَالُ سُيِّرَتْ * وَإِذَا الْعِشَارُ عُطِّلَتْ * وَإِذَا الْوُحُوشُ حُشِرَتْ * وَإِذَا الْبِحَارُ سُجِّرَتْ * وَإِذَا النُّفُوسُ زُوِّجَتْ * وَإِذَا الْمَوْءُودَةُ سُئِلَتْ * بِأَىِّ ذَنبٍ قُتِلَتْ * وَإِذَا الصُّحُفُ نُشِرَتْ * وَإِذَا السَّمَآءُ كُشِطَتْ * وَإِذَا الْجَحِيمُ سُعِّرَتْ * وَإِذَا الْجَنَّةُ أُزْلِفَتْ * عَلِمَتْ نَفْسٌ مَّآ أَحْضَرَتْ﴾ . البسملة: تقدم الكلام عليها. ﴿إذا الشمس كورت﴾ هذا يكون يوم القيامة، والتكوير: جمع الشيء بعضه إلى بعض ولفّه كما تكوّر العمامة على الرأس، والشمس كتلة عظيمة كبيرة واسعة في يوم القيامة يكورها الله ﷿ فيلفها جميعاً ويطوي بعضها على بعض فيذهب نورها (١) ، ويلقيها ﷿ في النار ﷿ إغاظة للذين يعبدونها من دون الله، قال الله ﵎: ﴿إنكم وما تعبدون من دون الله حصب جهنم﴾ أي تحصبون في جهنم ﴿أنتم لها واردون﴾ [الأنبياء: ٩٨] . ويستثني من ذلك من عُبد من دون الله من أولياء الله فإنه لا يلقى في النار كما قال الله تعالى بعد هذه الآية ﴿إن الذين سبقت لهم منا الحسنى أولئك عنها مبعدون. لا يسمعون حسيسها وهم في ما اشتهت أنفسهم خالدون﴾ [الأنبياء: ١٠١، ١٠٢] .
(١) انظر صحيح البخاري، كتاب بدء الخلق باب صفة الشمس والقمر.

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