Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

one, like the blink of an eye.” [al-Qamar: 50] That is, whenever Allah wills something, He merely says to it once, “Be,” and it comes to be, without even a moment’s delay after Allah says it—“like the blink of an eye.” Nothing is beyond Allah, Mighty and Majestic. If all creation will rise from their graves before Allah, Mighty and Majestic, at a single word, this is the clearest proof that Allah Most High has power over all things and that nothing in the heavens or on earth is beyond Him. As Allah Most High says: “Nothing in the heavens or on earth can ever thwart Allah. He is indeed All-Knowing, Most Capable.” [Fātir: 44]

“Has the story of Moses reached you? When his Lord called him in the sacred valley of Tuwā: ‘Go to Pharaoh, for he has transgressed all bounds, and say, “Would you be willing to purify yourself, and let me guide you to your Lord so that you may fear Him?”’ Then Moses showed him the greatest sign, but Pharaoh denied it and disobeyed. Then he turned away, hurrying. He assembled the people and called out, saying, ‘I am your lord most high!’ So Allah seized him with exemplary punishment in the Hereafter and this world. Surely in this is a lesson for whoever fears Allah.”

Then Allah Most High explained what befell the nations before Muhammad (peace and blessings be upon him),(1) saying: “Has the story of Moses reached you?” The form of address in

(1) The narratives of the Quran are the truest of narratives, for Allah Most High says, “And who is more truthful than Allah in speech?” This is because they correspond perfectly to reality.
واحدة كلمح بالبصر﴾ [القمر: ٥٠] . يعني أنَّ الله إذا أراد شيئاً إنما يقول له: (كن) مرة واحدة فقط فيكون ولا يتأخر هذا عن قول الله لحظة ﴿كلمح بالبصر﴾ والله ﷿ لا يعجزه شيء، فإذا كان الخلق كلهم يقومون من قبورهم لله ﷿ بكلمة واحدة فهذا أدل دليل على أن الله تعالى على كل شيء قدير، وأن الله لا يعجزه شيء في السماوات ولا في الأرض كما قال تعالى: ﴿وما كان الله ليعجزه من شيء في السماوات ولا في الأرض إنه كان عليماً قديراً﴾ ﴿فاطر: ٤٤﴾ . ﴿هَلْ أَتَاكَ حَدِيثُ مُوسَى * إِذْ نَادَاهُ رَبُّهُ بِالْوَادِ الْمُقَدَّسِ طُوًى * اذْهَبْ إِلَى فِرْعَوْنَ إِنَّهُ طَغَى * فَقُلْ هَل لَّكَ إِلَى أَن تَزَكَّى * وَأَهْدِيَكَ إِلَى رَبِّكَ فَتَخْشَى * فَأَرَاهُ الآية الْكُبْرَى * فَكَذَّبَ وَعَصَى * ثُمَّ أَدْبَرَ يَسْعَى * فَحَشَرَ فَنَادَى * فَقَالَ أَنَاْ رَبُّكُمُ الَاْعْلَى * فَأَخَذَهُ اللَّهُ نَكَالَ الَاْخِرَةِ وَالاُْوْلَى * إِنَّ فِى ذَلِكَ لَعِبْرَةً لِّمَن يَخْشَى﴾ . ثم قال تعالى مبيناً ما جرى للأمم قبل محمد ﵌، (١) فقال الله تعالى: ﴿هل أتاك حديث موسى﴾ والخطاب في
(١) قصص القرءان أصدق القصص لقوله تعالى (ومن أصدق من الله حديثاً) وذلك لتمام مطابقتها للواقع.

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