Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

Commentary on Surah al-Māʿūn

In the name of Allah, the Most Compassionate, the Most Merciful

Have you seen the one who denies the Recompense? That is the one who harshly repulses the orphan and does not urge the feeding of the poor. So woe to those who pray, yet are heedless of their prayer—those who show off and withhold ordinary assistance.

The discussion of the basmala has preceded.

Allah—Exalted is He—says: “Have you seen the one who denies the Recompense?” Is the address in “Have you seen” directed to the Messenger—may Allah’s blessings and peace be upon him—because the Quran was revealed to him, or is it general, encompassing everyone to whom the address applies? The general meaning is preferable. We therefore say that “Have you seen the one” is addressed generally to everyone to whom it applies.

“Have you seen the one who denies the Recompense?” means the one who denies requital. Such people deny the resurrection and say:

“When we have died and become dust and bones, will we indeed be resurrected—and our forefathers as well?” [al-Sāffāt: 16, 17]

One of them also says:

“Who will give life to bones after they have crumbled to dust?” [Yā Sīn: 78]

These people deny the Day of Recompense—that is, the Day of Requital.

“That is the one who harshly repulses the orphan and does not urge the feeding of the poor.” Thus, two matters are brought together:

The first is showing no mercy to orphans, who are especially deserving of mercy. Orphans are those whose fathers die before they reach puberty. They are deserving of compassion and mercy because they have lost their fathers; their hearts are broken and they need someone to mend them. This is why the revealed texts speak of the virtue of treating orphans kindly. But this person—refuge being sought

تفسير سورة الماعون ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ ﴿أَرَءَيْتَ الَّذِى يُكَذِّبُ بِالدِّينِ * فَذَلِكَ الَّذِى يَدُعُّ الْيَتِيمَ * وَلَا يَحُضُّ عَلَى طَعَامِ الْمِسْكِينِ * فَوَيْلٌ لِّلْمُصَلِّينَ * الَّذِينَ هُمْ عَن صَلاتِهِمْ سَاهُونَ * الَّذِينَ هُمْ يُرَآءُونَ * وَيَمْنَعُونَ الْمَاعُونَ﴾ . البسملة تقدم الكلام عليها. يقول الله ﵎: ﴿أرأيت الذي يكذب بالدين﴾ ﴿أرأيت﴾ الخطاب هل هو للرسول ﷺ لأنه الذي أنزل عليه القرآن؟ أو هو عام لكل من يتوجه إليه الخطاب؟ العموم أولى فنقول: ﴿أرأيت الذي﴾ عام لكل من يتوجه إليه الخطاب، ﴿أرأيت الذي يكذب بالدين﴾ أي بالجزاء، وهؤلاء هم الذين ينكرون البعث ويقولون: ﴿أإذا متنا وكنا تراباً وعظاماً أإنا لمبعوثون. أوءاباؤنا الأولون﴾ [الصافات: ١٦، ١٧] . ويقول القائل منهم: ﴿من يحيي العظام وهي رميم﴾ [يس: ٧٨] . هؤلاء يكذبون بيوم الدين أي: بالجزاء. ﴿فذلك الذي يدع اليتيم. ولا يحض على طعام المسكين﴾ فجمع بين أمرين: الأمر الأول: عدم الرحمة بالأيتام الذين هم محل الرحمة؛ لأن الأيتام هم الذين مات آباؤهم قبل أن يبلغوا، وهم محل الشفقة والرحمة؛ لأنهم فاقدون لابائهم فقلوبهم منكسرة يحتاجون إلى جابر. ولهذا وردت النصوص بفضل الإحسان إلى الأيتام. لكن هذا ـ والعياذ

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies