Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

The third category is the person who wavers. Of these three, the one who is saved belongs to the first category: one whose faith contains no hesitation. He believes in Allah’s existence, His Lordship, His exclusive right to worship, and His names and attributes—Glorious and Exalted is He. He believes in the angels, who are an unseen order of creation whom Allah Most High created from light and charged with various duties, some of which are known to us and others unknown. Gabriel—peace be upon him—is charged with revelation, bringing it down from Allah to the prophets and messengers. Michael is charged with rainfall and vegetation; that is, Allah has placed him in charge of the rain, everything connected with it, and vegetation. Isrāfīl is entrusted with blowing the Trumpet, Mālik is entrusted with the Fire, and Ridwān is entrusted with Paradise.

There are also angels whose names and duties we do not know. It is reported, however, in a hadith from the Prophet—may Allah bless him and his family and grant them peace—that “there is no space of four fingers in heaven without an angel standing before Allah, bowing, or prostrating.” (1)

Likewise, we believe in the Books that Allah revealed to the messengers—may blessings and peace be upon them—and we believe individually in those messengers whose accounts Allah has related to us. As for those whose accounts He has not related to us, we believe in them collectively, for Allah has not related to us the accounts of every messenger. Allah Most High says:

“Among them are those whose stories We have related to you, and among them are those whose stories We have not related to you.” [Ghāfir: 78]

The Last Day is the Day of Resurrection, when people will emerge from their graves for recompense barefoot, naked, uncircumcised, and possessing nothing. “Barefoot” means that they will be wearing neither sandals nor leather socks; in other words, their feet will be bare. “Naked” means that they will have no clothes, “uncircumcised” means that they will not have been circumcised, and “possessing nothing” means that they will have no wealth with them. Thus will they be gathered. When the Prophet—may Allah bless him and grant him peace—said that they would be naked, Aisha asked, “O Messenger of Allah, will the men and women be looking at one another?” He replied:

(1) Al-Tirmidhī recorded it in the Book of Asceticism, chapter “What Has Been Related Concerning the Prophet’s Statement—peace and blessings be upon him—‘If You Knew What I Know…’” (no. 2312), and said: “This is a hasan gharīb hadith.”
والقسم الثالث: متردد. والناجي من هؤلاء القسم الأول الذي يؤمن إيماناً لا تردد فيه، يؤمن بوجود الله، وربوبيته، وألوهيته، وبأسمائه وصفاته ﷿، ويؤمن بالملائكة وهم عالم غيبي خلقهم الله تعالى من نور، وكلفهم بأعمال منها ما هو معلوم، ومنها ما ليس بمعلوم، فجبريل ﵊ مكلف بالوحي ينزل به من عند الله إلى الأنبياء والرسل، وميكائيل مكلف بالقطر والنبات يعني: وكله الله على المطر وكل ما يتعلق بالمطر وعلى النبات. وإسرافيل: موكل بالنفخ بالصور، ومالك: موكل بالنار، ورضوان موكل بالجنة. ومن الملائكة من لا نعلم أسمائهم ولا نعلم أعمالهم أيضاً، لكن جاء في الحديث عن النبي صلى الله عليه وعلى آله وسلم أنه ما من موضع أربع أصابع في السماء إلا وفيه ملك قائم لله أو راكع، أو ساجد» (١) ، كذلك نؤمن بالكتب التي أنزلها الله على الرسل عليهم الصلاة والسلام، ونؤمن بالرسل الذين قصهم الله علينا، نؤمن بهم بأعيانهم، والذين لم يقصهم علينا نؤمن بهم إجمالاً؛ لأن الله لم يقص علينا جميع أنباء الرسل، قال الله تعالى: ﴿منهم من قصصنا عليك ومنهم من لم نقصص عليك﴾ [غافر: ٧٨] . واليوم الآخر هو يوم البعث يوم يخرج الناس من قبورهم للجزاء حفاة، عراة، غرلاً، بهماً. فالحفاة يعني الذين ليس عليهم نعال ولا خفاف أي: أقدامهم عارية، والعراة: الذين ليس عليهم ثياب، والغرل: الذين لم يُختنوا. والبهم: الذين ليس معهم مال يحشرون كذلك، ولما حدث النبي ﵊ بأنهم عراة قالت عائشة: يا رسول الله الرجال والنساء ينظر بعضهم إلى بعض؟ قال:
(١) أخرجه الترمزي كتاب الزهد باب ما جاء في قول النبي ﷺ " لو تعلمون ما أعلم.." (٢٣١٢) وقال حديث حسن غريب ...

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