Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

understand. Had Allah known any good in them, He would have made them hear. Yet even if He had made them hear, they would still have turned away in aversion” [al-Anfāl: 22–23]. These disbelievers among the Jews, Christians, and polytheists are therefore the worst of creation in the sight of Allah—Mighty and Majestic is He. Since they are the worst of creation, we can expect nothing from them but every kind of evil, for evil proceeds from an evil person, and we can never think well of them. We may trust those among them who are truthful, just as the Prophet—may Allah’s peace and blessings be upon him—trusted the polytheist Abd Allah ibn Urayqit when he hired him to guide him along the route of the Hijrah (1).

However, most of them—the great majority—cannot be trusted, because they are evil. After Allah mentioned the judgment concerning these disbelievers among the Jews, Christians, and polytheists, He mentioned the judgment concerning the believers, saying:

“Indeed, those who believe and do righteous deeds—it is they who are the best of creation.”

The Noble Quran presents its themes in recurring pairs: a theme is set alongside its counterpart. It mentions the people of the Fire and the people of Paradise, and it contains verses of warning and verses of encouragement, and so forth. This enables a person to journey toward Allah—Mighty and Majestic is He—between fear and hope, and keeps him from growing weary. Varying the styles and subjects undoubtedly gives the soul strength and impetus. By contrast, if the discourse followed a single, unvarying pattern, a person might grow weary and his soul would remain unmoved.

“Indeed, those who believe and do righteous deeds—it is they who are the best of creation.”

Thus, the best of Allah’s creation—Mighty and Majestic is He—are those who believe and perform righteous deeds. They comprise four ranks, which Allah identified in His words:

“Whoever obeys Allah and the Messenger will be with those whom Allah has blessed: the prophets, the steadfast affirmers of truth, the martyrs, and the righteous” [al-Nisā: 69].

These four are the ranks of the believers. The highest is the rank of prophethood, and the highest rank within prophethood is messengership. After prophethood comes the rank of the steadfast affirmers of truth, foremost among whom is Abu Bakr—may Allah be pleased with him.

(1) Narrated by al-Bukhārī in the Book of the Merits of the Ansār, chapter “The Migration of the Prophet—may Allah’s peace and blessings be upon him—and His Companions to Medina,” no. 3905, except that the guide’s name is not mentioned. See also hadith no. 2263.
يعقلون، ولو علم الله فيهم خيراً لأسمعهم ولو أسمعهم لتولوا وهم معرضون﴾ [الأنفال: ٢٢-٢٣ [فهؤلاء الكفار من اليهود والنصارى والمشركين هم شر البرية عند الله ﷿، وإذا كانوا هم شر البرية فلن نتوقع منهم إلا كل شر، لأن الشرير ينبثق منه الشر، ولا يمكن أبداً أن نحسن الظن بهم، قد نثق بالصادقين منهم كما وثق النبي ﷺ بالمشرك، عبد الله بن أريقط، حين استأجره ليدله على طريق الهجرة (١) ، لكن غالبهم وجمهورهم لا يوثق منهم، لأنهم شر، ولما ذكر الله حكم هؤلاء الكفار من اليهود والنصارى والمشركين ذكر حكم المؤمنين فقال: ﴿إن الذين آمنوا وعملوا الصالحات أولئك هم خير البرية﴾ والقرآن الكريم مثاني تثنى فيه المعاني، فيؤتى بالمعنى وما يقابله، ويأتي بأصحاب النار وأصحاب الجنة، ويأتي بآيات الترهيب وآيات الترغيب، وهلم جرا، لأجل أن يكون الإنسان سائراً إلى الله ﷿ بين الخوف والرجاء، ولئلا يمل، فإن تنويع الأساليب وتنويع المواضيع لا شك أنه يعطي النفس قوة واندفاعاً، بخلاف ما لو كان الكلام على وتيرة واحدة، فإن الإنسان قد يمل ولا تتحرك نفسه ﴿إن الذين آمنوا وعملوا الصالحات أولئك هم خير البرية﴾ فخير خلق الله ﷿ هم الذين آمنوا وعملوا الصالحات، وهم على طبقات أربع بينها الله في قوله: ﴿ومن يطع الله والرسول فأولئك مع الذين أنعم الله عليهم من النبيين والصديقين والشهداء والصالحين﴾ [النساء: ٦٩] . هذه الطبقات الأربع هي طبقات المؤمنين أعلاها: طبقة النبوة، وأعلى طبقات النبوة طبقة الرسالة، ثم بعد النبوة الصديقية، وعلى رأس الصديقين أبو بكر ﵁.
(١) اخرجه البخاري كتاب مناقب الأنصار باب هجرة النبي ﷺ وأصحابه إلى المدينة (٣٩٠٥) عدا اسم الدليل، وأنظر حديث رقم (٢٢٦٣) ..

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies