Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

fasting during it, nothing has been authentically reported from the Prophet—peace and blessings be upon him—beyond what applies to all other months, such as the merit of fasting three days of every month (1), specifically the thirteenth, fourteenth, and fifteenth, which are the White Days.

Regarding His statement, Exalted is He, ﴿on the Night of Decree﴾, some scholars say that qadr means honor, as when it is said, “So-and-so is a person of great standing,” meaning that he possesses great honor. Other scholars say that what is meant by qadr is determination, because what will occur during the year is determined on that night, as Allah Most High says, ﴿Indeed, We sent it down on a blessed night, for We have always been warners. On that night every matter of wisdom is made distinct﴾ [al-Dukhān: 3, 4]—that is, it is set apart and made clear.

The correct view is that it encompasses both meanings. There is no doubt that the Night of Decree possesses immense standing and great honor, and that what will occur during that year—including the giving of life, the causing of death, provisions, and other matters—is determined on it. He then said, Glorious and Exalted is He, ﴿And what will make you realize what the Night of Decree is?﴾ This form of expression conveys grandeur and exaltation, and it is consistently used in this sense throughout the Noble Quran. Allah Most High says, ﴿And what will make you realize what the Day of Judgment is? Again, what will make you realize what the Day of Judgment is?﴾ [al-Infitār: 17, 18]. He also says, ﴿The Inevitable Hour! What is the Inevitable Hour? And what will make you realize what the Inevitable Hour is?﴾ [al-Hāqqa: 1–3], and ﴿The Striking Calamity! What is the Striking Calamity? And what will make you realize what the Striking Calamity is?﴾ [al-Qāri'a: 1–3].

Thus, this form of expression conveys grandeur and exaltation. Here He says, ﴿And what will make you realize what the Night of Decree is?﴾—that is, what could make you comprehend the Night of Decree, its significance, its honor, and its greatness? He then explained this by saying, ﴿The Night of Decree is better than a thousand months.﴾ This sentence serves as the answer to the preceding question, ﴿And what will make you realize what the Night of Decree is?﴾ The answer is: ﴿The Night of Decree is better than a thousand months﴾—meaning a thousand months in which there is no Night of Decree. What is meant here by its being better is the reward for deeds performed during it and what

(1) Narrated by al-Bukhārī, *Book of Fasting*, chapter “Fasting the White Days: the Thirteenth, Fourteenth, and Fifteenth” (1981); and Muslim, *Book of Fasting*, chapter “The Recommendation to Fast Three Days of Every Month” (1160), (194).
بصيامه لم يثبت عن النبي ﷺ إلا ما لسائر الشهور كفضل صوم ثلاثة أيام من كل شهر (١) وأن تكون في الثالث عشر، والرابع عشر، والخامس عشر، وهي أيام البيض. وقوله تعالى: ﴿في ليلة القدر﴾ من العلماء من قال: القدر هو الشرف كما يقال (فلان ذو قدر عظيم، أو ذو قدر كبير) أي ذو شرف كبير، ومن العلماء من قال: المراد بالقدر التقدير، لأنه يقدر فيها ما يكون في السنة لقول الله تعالى: ﴿إنا أنزلناه في ليلة مباركة إنا كنا منذرين. فيها يفرق كل أمر حكيم﴾ [الدخان: ٣، ٤] . أي يفصل ويبين. والصحيح أنه شامل للمعنيين، فليلة القدر لا شك أنها ذات قدر عظيم، وشرف كبير، وأنه يقدر فيها ما يكون في تلك السنة من الإحياء والإماتة والأرزاق وغير ذلك. ثم قال جل وعلا: ﴿وما أدراك ما ليلة القدر﴾ هذه الجملة بهذه الصيغة يستفاد منها التعظيم والتفخيم، وهي مطردة في القرآن الكريم، قال الله تعالى: ﴿وما أدراك ما يوم الدين ثم ما أدراك ما يوم الدين﴾ [الانفطار: ١٧، ١٨] . وقال تعالى: ﴿الحاقة ما الحاقة وما أدراك ما الحاقة﴾ [الحاقة: ١ ـ ٣] . ﴿القارعة ما القارعة وما أدراك ما القارعة﴾ [القارعة: ١ ـ ٣] . فهذه الصيغة تعني التفخيم والتعظيم فهنا قال: ﴿وما أدراك ما ليلة القدر﴾ أي ما أعلمك ليلة القدر وشأنها وشرفها وعظمها، ثم بين هذا بقوله: ﴿ليلة القدر خير من ألف شهر﴾ وهذه الجملة كالجواب للاستفهام الذي سبقها، وهو قوله: ﴿وما أدراك ما ليلة القدر﴾ الجواب: ﴿ليلة القدر خير من ألف شهر﴾ أي من ألف شهر ليس فيه ليلة القدر، والمراد بالخيرية هنا ثواب العمل فيها، وما
(١) أخرجه البخاري كتاب الصوم باب صيام البيض ثلاثة عشر وأربع عشرة وخمس عشرة (١٩٨١) ومسلم كتاب الصيام، باب استحباب صيام ثلاثة ايام من كل شهر (١١٦٠) (١٩٤) ..

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