Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

Commentary on Surah al-Alaq

“In the name of Allah, the Most Compassionate, the Most Merciful.”

“Read in the name of your Lord who created—created man from a clinging substance. Read, and your Lord is the Most Generous—Who taught by the pen—taught man what he did not know.”

The basmala has already been discussed.

“Read in the name of your Lord who created—created man from a clinging substance. Read, and your Lord is the Most Generous—Who taught by the pen—taught man what he did not know.” These verses were the first part of the Noble Quran to be revealed to the Messenger—may Allah bless him and his family and grant them peace (1). They were revealed to him while he was worshipping in the Cave of Hirā. Revelation first began coming to the Messenger of Allah—may Allah bless him and his family and grant them peace—through dreams that he saw in his sleep, and they would come true as clearly as the break of dawn (2). That is, events would then occur that confirmed those dreams. He first began seeing such dreams in Rabī al-Awwal. For six months, he continued to see dreams of this kind and to see them come true as clearly as the break of dawn. Then, in Ramadan, revelation came to him while he was awake. The period between Rabī al-Awwal and Ramadan is six months, while the period of revelation was twenty-three years. Hence the hadith states: “A righteous dream is one of forty-six parts of prophethood” (3).

While he was seeing this dream, which

(1) Recorded by al-Bukhārī, Book of the Beginning of Revelation, chapter “How Revelation Began for the Messenger of Allah (peace and blessings be upon him),” no. 3; and Book of Dream Interpretation, chapter “The First Revelation Received by the Messenger of Allah (peace and blessings be upon him),” no. 6982. Also recorded by Muslim, Book of Faith, chapter “The Beginning of Revelation to the Messenger of Allah (peace and blessings be upon him),” no. 160 (252). (2) Recorded by al-Bukhārī, Book of the Beginning of Revelation, chapter “The Beginning of Revelation to the Messenger of Allah (peace and blessings be upon him),” no. 2; and by Muslim, Book of Faith, chapter “The Beginning of Revelation to the Messenger of Allah (peace and blessings be upon him),” no. 160 (254). (3) Recorded by al-Bukhārī, Book of Dream Interpretation, chapter “The Dreams of the Righteous,” no. 6983; and by Muslim, Book of Dreams, chapter “Dreams Are from Allah and Are a Part of Prophethood,” no. 2261 (1).
تفسير سورة العلق ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ ﴿اقْرَأْ بِاسْمِ رَبِّكَ الَّذِى خَلَقَ * خَلَقَ الإِنسَنَ مِنْ عَلَقٍ * اقْرَأْ وَرَبُّكَ الَاْكْرَمُ * الَّذِى عَلَّمَ بِالْقَلَمِ * عَلَّمَ الإِنسَنَ مَا لَمْ يَعْلَمْ﴾ . البسملة تقدم الكلام عليها. ﴿اقرأ باسم ربك الذي خلق. خلق الإنسان من علق. اقرأ وربك الأكرم. الذي علم بالقلم. علم الإنسان ما لم يعلم﴾ هذه الآيات أول ما نزل على الرسول ﵊ من القرآن الكريم (١) ، نزلت عليه وهو يتعبد في غار حراء وكان رسول الله صلى الله عليه وعلى آله وسلم أول ما بدء بالوحي أنه يرى الرؤيا في المنام، فتأتي مثل فلق الصبح (٢) يعني يحدث ما يصدق هذه الرؤيا، وأول ما كان يرى هذه الرؤيا في ربيع الأول فبقي ستة أشهر يرى مثل هذه الرؤيا ويراها تجيء مثل فلق الصبح، وفي رمضان نزل الوحي الذي في اليقظة، والمدة بين ربيع الأول ورمضان ستة شهور، وزمن الوحي ثلاث وعشرون سنة، ولهذا جاء في الحديث «أن الرؤيا الصالحة جزء من ستة وأربعين جزءاً من النبوة» (٣) ، لما كان يرى هذه الرؤيا التي
(١) أخرجه البخاري كتاب بدء الوحي باب (٣) كيف كان بدء الوحي إلى رسول الله صلى الله عليه وكتاب التعبير باب أول ما بدئ به رسول الله ﷺ من الوحي (٦٩٨٢) ومسلم كتاب الإيمان باب بدء الوحي إلى رسول الله ﷺ (١٦٠) (٢٥٢) . (٢) أخرجه البخاري كتاب كتاب بدء الوحي باب كان بدء الوحي إلى رسول الله ﷺ (٢) ومسلم كتاب الإيمان باب بدء الوحي إلى رسول الله ﷺ (١٦٠) (٢٥٤) . (٣) أخرجه البخاري كتاب التعبير باب رؤيا الصالحين (٦٩٨٣) ومسلم كتاب الرؤيا باب كون الرؤيا من الله وانها جزء من النبوة (٢٢٦١) (١) ..

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