Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

Commentary on Surah al-Tīn

“In the name of Allah, the Most Compassionate, the Most Merciful.”

“By the fig and the olive, and Mount Sinai, and this secure city! We have indeed created man in the best form. Then We reduced him to the lowest of the low, except those who believe and perform righteous deeds; theirs shall be an unending reward. What, then, causes you to deny the Judgment? Is Allah not the Wisest of judges?”

The formula “In the name of Allah, the Most Compassionate, the Most Merciful” has already been discussed.

“By the fig and the olive, and Mount Sinai, and this secure city.” Allah Most High swears by these four things: the fig, the olive, Mount Sinai, and this secure city. The latter means Makkah, for the surah was revealed in Makkah and the place being indicated is therefore nearby—namely, Makkah. “By the fig” refers to the well-known fruit, and the olive is likewise well known. Allah swears by them because they grow abundantly in Palestine. He swears by Mount Sinai because it is the mountain beside which Allah spoke to Moses—may Allah bestow peace and blessings upon him and his family. “And this secure city”: Allah swears by it—meaning Makkah—because it is the land most beloved to Allah and the noblest land in the sight of Allah, Glorified and Exalted.

Some scholars said that Allah swears by these three because the first—“the fig and the olive”—refers to Palestine, the land in which the prophets lived, the last prophet of the Children of Israel being Jesus son of Mary, peace be upon him. He swears by Mount Sinai because it is the mountain around which Allah Most High revealed His message to Moses. As for the secure city, it is Makkah—

تفسير سورة التين ﴿بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ﴾ ﴿وَالتِّينِ وَالزَّيْتُونِ * وَطُورِ سِينِينَ * وَهَذَا الْبَلَدِ الَاْمِينِ * لَقَدْ خَلَقْنَا الإِنسَنَ فِى أَحْسَنِ تَقْوِيمٍ * ثُمَّ رَدَدْنَهُ أَسْفَلَ سَفِلِينَ * إِلَاّ الَّذِينَءَامَنُواْ وَعَمِلُواْ الصَّلِحَتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ * فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ * أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَكِمِينَ﴾ . البسملة تقدم الكلام عليها. ﴿والتين والزيتون وطور سينين. وهذا البلد الأمين﴾ إقسام الله تعالى بهذه الأشياء الأربعة: بالتين، والزيتون، وبطور سينين، وهذا البلد الأمين يعني مكة، لأن السورة مكية فالمشار إليه قريب وهو مكة، ﴿والتين﴾ هو الثمر المعروف، ﴿والزيتون﴾ معروف، وأقسم الله بهما لأنهما يكثران في فلسطين، ﴿وطور سينين﴾ أقسم الله به لأنه الجبل الذي كلم الله عنده موسى صلى الله عليه وعلى آله وسلم. ﴿وهذا البلد الأمين﴾ أقسم الله به أعني مكة لأنها أحب البقاع إلى الله، وأشرف البقاع عند الله ﷿. قال بعض أهل العلم: أقسم الله بهذه الثلاثة، لأن الأول ﴿والتين والزيتون﴾ أرض فلسطين التي فيها الأنبياء، وآخر أنبياء بني إسرائيل هو عيسى بن مريم ﵊، وبطور سينين لأنه الجبل الذي أوحى الله تعالى إلى موسى حوله، وأما البلد الأمين فهو مكة

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