Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

his eyes.” (1) The point relevant here is his statement: “A man who was solicited by a woman of status and beauty but said, ‘I fear Allah.’” To have one’s heart opened to the revealed ruling means accepting it, being pleased with it, and complying with it; it means saying, “We hear and obey.” Sometimes you yourself find your heart open to worship, performing it with ease, submission, tranquility, and contentment. At other times, the opposite is true: were it not for your fear of sin, you would not perform it. If such variation occurs within a single person, what then of different people?

As for having one’s heart opened to Allah’s decree, you will find that the person whose heart Allah has opened to His decree governing creation is pleased with Allah’s judgment and decree and is at peace with it. He says, “I am a servant, and Allah is the Lord; He does whatever He wills.” A person in this state will always be cheerful, neither grieving nor worrying. He experiences pain, but it does not reach the point of burdening him with worry or grief. Hence, it is related in an authentic hadith that the Prophet—may Allah bless him and grant him peace—said: “How remarkable is the believer’s affair! All of his affair is good, and that is true of no one but the believer. If hardship befalls him, he is patient, and that is good for him; and if prosperity comes to him, he is grateful, and that is good for him.” (2)

Thus, opening the heart means expanding and preparing it to receive Allah’s revealed rulings and His decrees. Such a person is never distressed by Allah’s rulings and decrees. Our Prophet Muhammad—may Allah bless him and grant him peace—received the fullest share of this. You therefore find him to have been the most God-fearing of all people, the most diligent in obeying Allah, and the most patient under Allah’s decrees. What did people do to him when he undertook the call to Allah? And what illnesses afflicted him? He would even suffer a fever as severely as two of us; that is, illness bore down upon him as it would upon two of us. Abdullah ibn Masūd—may Allah be pleased with him—reported: “I entered upon the Messenger of Allah—may Allah bless him and grant him peace—while he was

(1) Narrated by al-Bukhārī, *Book of Prescribed Punishments*, chapter “The Virtue of Refraining from Immoral Acts” (68069), and Muslim, *Book of Zakāt*, chapter “The Virtue of Concealing Charity” (1031) (91). (2) Its source citation was given previously on p. 78.
عيناه» (١) ، والشاهد من هذا قوله: «رجل دعته امرأة ذات منصب وجمال فقال إني أخاف الله» فشرح الصدر للحكم الشرعي معناه قبول الحكم الشرعي والرضا به وامتثاله، وأن يقول القائل سمعنا وأطعنا، وأنت بنفسك أحياناً تجد قلبك منشرحاً للعبادة تفعلها بسهولة وانقياد وطمأنينة ورضا، وأحياناً بالعكس لولا خوفك من الإثم ما فعلت، فإذا كان هذا الاختلاف في الشخص الواحد فما بالك بالأشخاص. وأما انشراح الصدر للحكم القدري، فالإنسان الذي شرح الله صدره للحكم الكوني تجده راضياً بقضاء الله وقدره، مطمئناً إليه، يقول: أنا عبد، والله رب يفعل ما يشاء، هذا الرجل الذي على هذه الحال سيكون دائماً في سرور لا يغتم ولا يهتم، هو يتألم لكنه لا يصل إلى أن يحمل هًّما أو غمًّا ولهذا جاء في الحديث الصحيح أن النبي ﵊ قال: «عجباً لأمر المؤمن إن أمره كله خير، وليس ذلك إلا للمؤمن، إن أصابته ضراء صبر فكان خيراً له، وإن أصابته سراء شكر فكان خيراً له» (٢) ، إذاً شرح الصدر يعني توسعته وتهيئته لأحكام الله الشرعية والقدرية، لا يضيق بأحكام الله ذرعاً إطلاقاً، ونبينا محمد ﷺ له الحظ الأوفر من ذلك، ولهذا تجده أتقى الناس لله، وأشدهم قياماً بطاعة الله، وأكثرهم صبراً على أقدار الله، ماذا فعل الناس به حين قام بالدعوة؟ وماذا يصيبه من الأمراض؟ حتى إنه يوعك كما يوعك الرجلان منا يعني من المرض يشدد عليه يعني كرجلين منا، فعن عبد الله بن مسعود ﵁ قال: دخلت على رسول الله ﷺ وهو
(١) أخرجه البخاري، كتاب الحدود باب فضل من ترك الفواحش (٦٨٠٦٩) ومسلم كتاب الزكاة باب فضل إخفاء الصدقة (١٠٣١) (٩١) . (٢) تقدم تخريجه ص (٧٨) .

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