Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

wrong people in the least, but people wrong themselves. Thus, sins are a cause of destruction, devastation, and corruption, as Allah, Mighty and Majestic, says: ﴿Corruption has spread on land and sea because of what people’s hands have earned, so that He may cause them to taste some of what they have done, that perhaps they may return.﴾ [al-Rūm: 41]. Allah Most High also says: ﴿Whenever We intend to destroy a town, We command its affluent ones, but they defiantly disobey therein; the decree is thus justified against it, and We utterly destroy it.﴾ [al-Isrā’: 16]. And Allah Most High says, addressing the noblest of creation and the best generation: ﴿Why is it that, when a calamity befell you—though you had inflicted twice as much—you said, “How did this happen?” Say, “It is from your own selves.”﴾ [Āl ‘Imrān: 165]. A person, then, is afflicted with calamities on account of his own deeds. Hence He says: ﴿So their Lord crushed them for their sin﴾—that is, because of their sin. ﴿And levelled them all﴾ means that He encompassed them all in destruction until not one of them remained, and they lay lifeless in their dwellings. ﴿And He does not fear its consequences﴾ means that Allah does not fear the consequences of punishing these people, nor does He fear any reprisals from them, for sovereignty belongs to Him and everything is in His Hand. This is unlike other kings: if they vanquish or punish others, you find them fearful, apprehensive that the tide may turn against them. Allah, Glorious and Exalted, however, does not fear its consequences—that is, He does not fear the consequences of punishing them—because all sovereignty and all praise belong to Him. Glorified and Exalted is He! How magnificent He is, and how majestic His authority!

يظلم الناس شيئاً ولكن الناس أنفسهم يظلمون، فالذنوب سبب للهلاك والدمار والفساد لقول الله ﵎: ﴿ظهر الفساد في البر والبحر بما كسبت أيدي الناس ليذيقهم بعض الذي عملوا لعلهم يرجعون﴾ [الروم: ٤١] . وقال تعالى: ﴿وإذا أردنا أن نهلك قرية أمرنا مترفيها ففسقوا فيها فحق عليها القول فدمرناها تدميراً﴾ . [الإسراء: ١٦] . وقال الله تعالى يخاطب أشرف الخلق وخير القرون: ﴿أو لما أصابتكم مصيبة قد أصبتم مثليها قلتم أنى هذا قل هو من عند أنفسكم﴾ . [آل عمران: ١٦٥] . فالآنسان يصاب بالمصائب من عند نفسه، ولهذا قال: ﴿فدمدم عليهم ربهم بذنبهم﴾ أي: بسبب ذنبهم. ﴿فسواها﴾ أي: عمها بالهلاك حتى لم يبق منهم أحد وأصبحوا في ديارهم جاثمين. ﴿ولا يخاف عقباها﴾ يعني: أن الله لا يخاف من عاقبة هؤلاء الذين عذبهم، ولا يخاف من تبعتهم، لأن له الملك وبيده كل شيء، بخلاف غيره من الملوك لو انتصروا على غيرهم، أو عاقبوا غيرهم تجدهم في خوف يخشون أن تكون الكرة عليهم. أما الله ﷿ فإنه لا يخاف عقباها. أي: لا يخاف عاقبة من عذبهم، لأنه ﷾ له الملك كله، والحمد كله، فسبحانه وتعالى ما أعظمه، وما أجل سلطانه.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies