Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

this is My straight path, so follow it﴾ [al-An'ām: 153]; whatever conflicts with the truth is crooked.

﴿The path of those You have blessed—not those who have incurred wrath, nor those who have gone astray.﴾

The words of Allah Most High, ﴿The path of those You have blessed﴾, are an appositive clarification of His words, ﴿the straight path﴾. Those whom Allah has blessed are the ones mentioned in His words: ﴿Whoever obeys Allah and the Messenger will be with those whom Allah has blessed: the prophets, the steadfast affirmers of truth, the martyrs and the righteous. How excellent they are as companions!﴾ [al-Nisā': 69].

His words, ﴿not those who have incurred wrath﴾, refer to the Jews and to everyone who knows the truth but does not act upon it.

His words, ﴿nor those who have gone astray﴾, refer to the Christians before the mission of the Prophet, peace and blessings be upon him, and to everyone who, through ignorance of the truth, acts contrary to it.

There are two canonical readings among the Seven of the word meaning “upon them”: in one, the letter hā is vocalized with u, and in the other with i.

You should know that a reading which does not appear in the copy of the Quran that people have before them should not be recited among the general public, for three reasons:

The first reason is that the hearts of ordinary people are filled with veneration and reverence for this magnificent Quran. If they encounter it recited one way on one occasion and another way on another, its standing will diminish in their eyes, because they are ordinary people who cannot distinguish between the readings.

The second reason is that the reciter will be accused of not knowing how to recite, because he has recited before ordinary people in a manner unfamiliar to them. He will then become a subject of discussion in their gatherings.

The third reason is that if a layperson thinks well of this reciter and assumes that—

هذا صراطي مستقيماً فاتبعوه﴾ [الأنعام: ١٥٣] ؛ وما كان مخالفاً فهو معوج. ﴿صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّآلِّينَ﴾ . قوله تعالى: ﴿صراط الذين أنعمت عليهم﴾ عطف بيان لقوله تعالى: ﴿الصراط المستقيم﴾ ؛ والذين أنعم الله عليهم هم المذكورون في قوله تعالى: ﴿ومن يطع الله والرسول فأولئك مع الذين أنعم الله عليهم من النبيين والصديقين والشهداء والصالحين وحسن أولئك رفيقاً﴾ . [النساء: ٦٩] . قوله تعالى: ﴿غير المغضوب عليهم﴾ : هم اليهود، وكل من علم بالحق ولم يعمل به. قوله تعالى: ﴿ولا الضالين﴾ : هم النصارى قبل بعثة النبي ﷺ، وكل من عمل بغير الحق جاهلاً به. وفي قوله تعالى: ﴿عليهم﴾ قراءتان سبعيتان: إحداهما ضم الهاء؛ والثانية كسرها. واعلم أن القراءة التي ليست في المصحف الذي بين أيدي الناس لا تنبغي القراءة بها عند العامة لوجوه ثلاثة: الوجه الأول: أن العامة إذا رأوا هذا القرآن العظيم الذي قد ملأ قلوبهم تعظيمه، واحترامه إذا رأوه مرة كذا، ومرة كذا تنزل منزلته عندهم؛ لأنهم عوام لا يُفرقون. الوجه الثاني: أن القارىء يتهم بأنه لا يعرف؛ لأنه قرأ عند العامة بما لا يعرفونه؛ فيبقى هذا القارىء حديث العوام في مجالسهم. الوجه الثالث: أنه إذا أحسن العامي الظن بهذا القارىء، وأن

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