Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

﴾and proportioned﴿—namely, His proportioning of the human being. ﴾Who created and proportioned﴿: He proportions everything in the manner befitting it.

﴾And Who determined and guided﴿. He—Mighty and Majestic is He—determined all things, as He Most High says:

﴾He created everything and determined it with precise determination﴿ [al-Furqān: 2].

He determined its present state, its ultimate end, its essence, and its attributes. Everything has a fixed measure: lifespans are fixed, circumstances are fixed, bodies are limited, and everything has been precisely determined, as He Most High says:

﴾He created everything and determined it with precise determination﴿.

His words, ﴾and guided﴿, encompass both revealed guidance and creational guidance. Creational guidance means that Allah has guided everything to the purpose for which He created it. Pharaoh said to Moses:

﴾“Who, then, is the Lord of you two, O Moses?” He replied, “Our Lord is He who gave everything its form, then guided it.”﴿ [Tā Hā: 49, 50].

You will find that Allah Most High has guided every creature to what it needs. When an infant emerges from its mother’s womb and seeks to nurse, Allah—Mighty and Majestic is He—guides it to the breast from which it suckles. Consider even the lowliest insects. Ants, for example, build their homes only in an elevated place, upon a rise in the ground, fearing that floodwaters might enter and ruin them. After rainfall, if there are grains of food in their burrows or homes, they bring them out when the sun rises and spread them so that they will not rot. Before storing a grain, they eat away its ends so that it will not sprout and spoil their provisions. This is something observed and established by experience. Who guided them to do so? It is Allah—Mighty and Majestic is He. This is creational guidance, meaning that He has guided every creature to what it needs.

As for revealed guidance—which is the more important of the two for the children of Adam—Allah—Mighty and Majestic is He—has also made it clear. Allah has guided even the disbelievers, meaning that He has made it clear to them. Allah Most High says:

﴾As for Thamūd, We guided them, but they preferred blindness to guidance﴿ [Fussilat: 17].

Revealed guidance is the purpose of the life of the children of Adam:

﴾I created jinn and mankind only to worship Me﴿ [al-Dhāriyāt: 56].

Allah has informed us of this only so that—

﴿فسوى﴾ هو تسوية الإنسان ﴿الذي خلق فسوى﴾ كل شيء يسوى على الوجه الذي يكون لائقاً به. ﴿والذي قدر فهدى﴾ قدر كل شيء ﷿ كما قال تعالى: ﴿وخلق كل شيء فقدره تقديراً﴾ [الفرقان: ٢] . قدره في حاله، وفي مآله، وفي ذاته، وفي صفاته، كل شيء له قدر محدود، فالآجال محدودة، والأحوال محدودة، والأجسام محدودة، وكل شيء مقدر تقديراً كما قال تعالى: ﴿وخلق كل شيء فقدره تقديراً﴾ . وقوله: ﴿فهدى﴾ يشمل الهداية الشرعية، والهداية الكونية، الهداية الكونية: أن الله هدى كل شيء لما خلق له، قال فرعون لموسى: ﴿فمن ربكما يا موسى. قال ربنا الذي أعطى كل شيء خلقه ثم هدى﴾ [طه: ٤٩، ٥٠] . تجد كل مخلوق قد هداه الله تعالى لما يحتاج إليه، فالطفل إذا خرج من بطن أمه وأراد أن يرضع يهديه الله ﷿ إلى هذا الثدي يرتضع منه، وانظر إلى أدنى الحشرات النمل مثلاً لا تصنع بيوتها إلا في مكان مرتفع على ربوة من الأرض تخشى من السيول تدخل بيوتها فتفسدها، وإذا جاء المطر وكان في جحورها، أو في بيوتها طعام من الحبوب تخرج به إذا طلعت الشمس تنشره لئلا يعفن، وهي قبل أن تدخره تأكل أطراف الحبة لئلا تنبت فتفسد عليهم، هذا الشيء مشاهد مجرب من الذي هداها لذلك؟ إنه الله ﷿، وهذه هداية كونية أي: أنه هدى كل مخلوق لما يحتاج إليه. أما الهداية الشرعية ـ وهي الأهم بالنسبة لبني آدم ـ فهي أيضاً بينها الله ﷿ حتى الكفار قد هداهم الله يعني بيّن لهم، قال الله تعالى: ﴿وأما ثمود فهديناهم فاستحبوا العمى على الهدى﴾ [فصلت: ١٧] . والهداية الشرعية هي المقصود من حياة بني آدم ﴿وما خلقت الجن والإنس إلا ليعبدون﴾ [الذاريات: ٥٦] . وإنما أخبرنا الله بذلك لأجل أن

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