Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

their throats—their Islam reaches no farther. They pass out of Islam just as an arrow passes through its quarry.” (1)

Al-Hasan al-Basrī—may Allah have mercy on him—said, “By Allah, Abu Bakr did not surpass them through prayer or fasting; rather, he surpassed them through the faith that had settled firmly in his heart.” When faith settles firmly in the heart, it impels a person to act. Outward action, however, may not lead a person to rectify his heart. We must therefore attend to our hearts—their deeds, beliefs, and inclinations—rectifying them and purifying them of the taints of shirk (associating partners with Allah), religious innovations, rancor and hatred, aversion to what Allah revealed to His Messenger, hatred of the Companions—may Allah be pleased with them—and anything else from which the heart must be kept pure.

Allah Most High then said: ﴿Then he will have no power﴾—meaning that on the Day of Resurrection, man will possess no power of his own—﴿nor any helper﴾, which refers to power from outside himself. He will be unable to defend himself, nor will anyone else be able to defend him. Allah Most High said: ﴿When the Trumpet is blown, there will be no kinship among them that Day, nor will they ask one another﴾ [al-Mu’minūn: 101]. In this world, people ask one another, question one another, and seek one another’s protection. On the Day of Resurrection, however, there will be no ties of lineage—that is, no kinship. Kinship will be of no benefit, and they will not ask one another.

﴿By the sky that sends back rain * and the earth that splits open * surely this is a decisive Word * and it is no jest * they are indeed devising a plot * while I devise a plan * so grant the disbelievers respite; leave them for a little while.﴾

After Allah Most High mentioned His oath, ﴿By the sky and the night-comer﴾, up to

(1) Narrated by al-Bukhārī, *The Book of Tawhīd*, chapter “The Saying of Allah Most High: ‘The angels and the Spirit ascend to Him,’ and His saying: ‘To Him ascends good speech’”; and by Muslim, *The Book of Zakāt*, chapter “The Khawārij and Their Characteristics,” no. 1063 (142).
الإسلام حناجرهم، يمرقون من الإسلام كما يمرق السهم من الرمية» (١) ، قال الحسن البصري ﵀: (والله ما سبقهم أبو بكر بصلاة ولا صوم، وإنما سبقهم بما وقر في قلبه من الإيمان) والإيمان إذا وقر في القلب حمل الإنسان على العمل، لكن العمل الظاهر قد لا يحمل الإنسان على إصلاح قلبه، فعلينا أن نعتني بقلوبنا وأعمالها، وعقائدها، واتجاهاتها، وإصلاحها وتخليصها من شوائب الشرك والبدع، والحقد والبغضاء، وكراهة ما أنزل الله على رسوله وكراهة الصحابة ﵃، وغير ذلك مما يجب تنزيه القلب عنه. ثم قال تعالى: ﴿فما له من قوة﴾ يعني يوم القيامة ما للإنسان من قوة ذاتية ﴿ولا ناصر﴾ وهي القوة الخارجية، هو بنفسه لا يستطيع أن يدافع عن نفسه، ولا أحد يستطيع أن يدافع عنه، قال الله تعالى: ﴿فإذا نفخ في الصور فلا أنساب بينهم يومئذ ولا يتساءلون﴾ [المؤمنون: ١٠١] . في الدنيا يتساءلون، يسأل بعضهم بعضاً، ويحتمي بعضهم ببعض، لكن يوم القيامة لا أنساب يعني لا قرابة، لا تنفع القرابة ولا يتساءلون. ﴿وَالسَّمَآءِ ذَاتِ الرَّجْعِ * وَالَاَرْضِ ذَاتِ الصَّدْعِ * إِنَّهُ لَقَوْلٌ فَصْلٌ * وَمَا هوَ بِالْهَزْلِ * إِنَّهُمْ يَكِيدُونَ كَيْداً * وَأَكِيدُ كَيْداً * فَمَهِّلِ الْكَفِرِينَ أَمْهِلْهُمْ رُوَيْداً﴾ . بعد أن ذكر الله تعالى الإقسام ﴿والسماء والطارق﴾ إلى
(١) أخرجه البخاري كتاب التوحيد، باب قول الله تعالى:) تَعْرُجُ الْمَلائِكَةُ وَالرُّوحُ إِلَيْهِ) وقول جل ذكره:) إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ) ، ومسلم كتاب الزكاة، باب ذكر الخوارج وصفاتهم (١٠٦٣) (١٤٢) ..

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