Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

as an open book, and he will be told: ﴿Read your record. Today your own self is sufficient to hold you to account﴾ [al-Isrā’: 14]. These guardians record everything a person says and does, whether outward—such as the words uttered by the tongue and the deeds performed by the limbs—or inward. Even the beliefs held in the heart are recorded in his account, for Allah Most High says: ﴿Indeed, We created man and know what his soul whispers to him, and We are closer to him than his jugular vein. When the two receivers receive, seated on his right and on his left, he utters no word without a vigilant observer ready beside him﴾ [Qāf: 16–18]. This guardian keeps account of the deeds of the children of Adam. There are also other guardians whom Allah mentions in His words: ﴿He has successive guardians before him and behind him, protecting him by Allah’s command﴾ [al-Ra‘d: 11].

﴿So let man consider from what he was created.﴾ The lām here expresses a command. What is meant by considering here is reflection and contemplation with insight. That is, let man think: From what was he created? Was he created from iron? Was he created from steel? Was he created from something hard and strong? The answer to these questions is that ﴿he was created from a gushing fluid﴾—namely, the man’s seminal fluid. In other verses, Allah Most High describes it as a lowly fluid, feeble in its flow and unlike ordinary water that runs freely. In another verse, Allah Most High describes it as a drop—that is, a small quantity of fluid. This is what man was created from. What is astonishing is that man should be created from this lowly fluid, yet his heart then becomes harder than stone—we seek refuge in Allah—except for those whose hearts Allah softens toward His religion.

He then explained that this gushing fluid ﴿emerges from between the backbone and the chest bones﴾—between the man’s backbone and the upper part of his chest. This indicates how deep within the body this fluid originates and that it emerges from a securely protected place within it. Some scholars said that ﴿emerging from between the backbone﴾ means the man’s backbone, while ﴿and the chest bones﴾ means the woman’s chest bones. However, this conflicts with the apparent wording. The correct view is that what emerges from between the backbone and the chest bones is the man’s fluid, because Allah Most High

كتاباً منشوراً يقال له: ﴿اقرأ كتابك كفى بنفسك اليوم عليك حسيباً﴾ [الإسراء: ١٤] . هؤلاء الحفظة يكتبون ما يقوم به الإنسان من قول، وما يقوم به من فعل، سواء كان ظاهراً كأقوال اللسان، وأعمال الجوارح، أو باطناً حتى ما في القلب مما يعتقده الإنسان فإنه يكتب عليه لقوله تعالى: ﴿ولقد خلقنا الإنسان ونعلم ما توسوس به نفسه ونحن أقرب إليه من حبل الوريد. إذ يتلقى المتلقيان عن اليمن وعن الشمال قعيد. ما يلفظ من قول إلا لديه رقيب عتيد﴾ [ق ١٦ ـ ١٨] . هذا الحافظ يحفظ عمل بني آدم، وهناك حفظة آخرون ذكرهم الله في قوله: ﴿له معقبات من بين يديه ومن خلفه يحفظونه من أمر الله﴾ [الرعد: ١١] . ﴿فلينظر الإنسان مما خلق﴾ (اللام) هنا للأمر، والمراد بالنظر هنا نظر الاعتبار وهو النظر بالبصيرة، يعني ليفكر الإنسان مما خلق؟ هل خلق من حديد؟ هل خلق من فولاذ؟ هل خلق من شيء قاسٍ قوي؟ والجواب على هذه التساؤلات: أنه ﴿خلق من ماء دافق﴾ وهو ماء الرجل، ووصفه الله تعالى في آيات أخرى بأنه ماء مهين ضعيف السيلان ليس كالماء العادي المنطلق، ووصفه الله تعالى في آية أخرى أنه نطفة أي قليل من الماء، هذا الذي خلق منه الإنسان، والعجب أن يخلق الإنسان من هذا الماء المهين، ثم يكون قلبه أقسى من الحجارة ـ والعياذ بالله ـ إلا من ألان الله قلبه لدين الله، ثم بين أن هذا الماء الدافق ﴿يخرج من بين الصلب والترائب﴾ من بين صلب الرجل وترائبه أعلى صدره، وهذا يدل على عمق مخرج هذا الماء، وأنه يخرج من مكان مكين في الجسد، وقال بعض العلماء: ﴿يخرج من بين الصلب﴾ أي صلب الرجل ﴿والترائب﴾ ترائب المرأة. ولكن هذا خلاف ظاهر اللفظ، والصواب أن الذي يخرج من بين الصلب والترائب هو ماء الرجل، لأن الله تعالى

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies