Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

that extended through the ground like a river. They gathered a great quantity of firewood and burned the believers in it—we seek refuge in Allah. Hence He says: ﴿the fire full of fuel﴾, meaning that the trench was a trench of fire. ﴿Full of fuel﴾ means that it contained a great quantity of blazing firewood.

﴿When they sat around it﴾ means that those who dug the trenches and cast the believers into them possessed such power and tyranny—we seek refuge in Allah—that they watched the fire devour those human beings while they sat around it upon couches, amusing themselves as though nothing were happening. Such is tyranny: a person watches human beings being devoured by fire while sitting upon his couch, enjoying conversation and remaining utterly unconcerned. ﴿And witnessed what they did to the believers﴾ means that they were present as witnesses to what they did to the believers; nothing they did to them escaped their sight. They therefore deserved this threat. Indeed, they deserved the punishment Allah inflicted upon them: He destroyed them, cursed them, cast them out, and banished them from His mercy.

﴿They resented them only because they believed in Allah—the Almighty, the Praiseworthy﴾. That is, the only thing these people who fed the fire with the bodies of those believers found objectionable was their belief in Allah—Mighty and Majestic is He: ﴿only because they believed in Allah—the Almighty, the Praiseworthy﴾. This is a rhetorical intensification of censure through what resembles praise, for belief in Allah is no grounds for condemnation. Their condemnation is itself far more deserving of condemnation, because one who believes in Allah, the Almighty and Praiseworthy, ought to be assisted and supported, and his way made easy. As for obstructing and restraining him to the point of burning him in the fire, there is no doubt that this is a grave transgression. Their faith was not something for which they should be reproached; rather, they deserved praise for it, because they worshipped the One who is worthy of worship: Allah, Glorious and Exalted, who created all beings so that they might worship Him. Whoever fulfils this worship has understood the purpose behind creation and accorded it its due.

Regarding His words, ﴿only because they believed in Allah—the Almighty, the Praiseworthy﴾, the Almighty is the One who prevails and whom nothing can overcome. He—Glorified and Exalted is He—possesses supremacy, might, and irresistible dominion over everyone. When the hypocrites said, ﴿If we return to Medina, the mightier will surely expel the weaker from it﴾, Allah Most High said: ﴿But might belongs to Allah, His Messenger, and the believers

ممدودة في الأرض كالنهر وجمعوا الحطب الكثير وأحرقوا المؤمنين بها ـ والعياذ بالله ـ ولهذا قال: ﴿النار ذات الوقود﴾ يعني أن الأخدود هي أخدود النار. ﴿ذات الوقود﴾ أي الحطب الكثير المتأجج. ﴿إذ هم عليها قعود﴾ يعني أن هؤلاء الذين حفروا الأخاديد وألقوا فيها المؤمنين كانوا ـ والعياذ بالله ـ عندهم قوة وجبروت يرون النار تلتهم هؤلاء البشر وهم قعود عليها على الأسرة، فكهون كأن شيئاً لم يكن، وهذا من الجبروت أن يرى الإنسان البشر تلتهمه النار وهو جالس على سريره يتفكه بالحديث ولا يبالي. ﴿وهم على ما يفعلون بالمؤمنين شهود﴾ يعني هم شهود على ما يفعلون بالمؤمنين أي حضور لا يغيب عنهم ما فعلوه بالمؤمنين، ولذلك استحقوا هذا الوعيد، بل استحقوا هذه العقوبة أن الله أهلكهم ولعنهم وطردهم وأبعدهم عن رحمته. ﴿وما نقموا منهم إلا أن يؤمنوا بالله العزيز الحميد﴾ أي ما أنكر هؤلاء الذين سعروا النار بأجساد هؤلاء المؤمنين إلا هذا، أي: إلا أنهم آمنوا بالله ﷿ ﴿إلا أن يؤمنوا بالله العزيز الحميد﴾ وهذا من باب توكيد الذم بما يشبه المدح، لأن الإيمان بالله ليس محل إنكار وهذا الإنكار أحق أن ينكر؛ لأن المؤمن بالله العزيز الحميد يجب أن يساعد ويعان، وأن تسهل له الطرق، أما أن يمنع ويردع حتى يصل الحد إلى أن يحرق بالنار فلا شك أن هذا عدوان كبير، وليس هذا بمنكر عليهم، بل هم يحمدون على ذلك؛ لأنهم عبدوا من هو أهل للعبادة، وهو الله جل وعلا، الذي خلق الخلق ليقوموا بعبادته، فمن قام بهذه العبادة فقد عرف الحكمة من الخلق وأعطاها حقها. وقوله: ﴿إلا أن يؤمنوا بالله العزيز الحميد﴾ العزيز هو الغالب الذي لا يغلبه شيء، فهو ﷾ له الغلبة والعزة على كل أحدوالقهر، ولما قال المنافقون: ﴿لئن رجعنا إلى المدينة ليخرجن الأعز منها الأذل﴾ قال الله ﵎: ﴿ولله العزة ولرسوله وللمؤمنين

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