Tafsir al-Uthaymin Juz AmmaIbn al-'Uthaymin

they amass in wealth, and what they unite upon by opposing and defying the messengers—indeed, by waging war against them and fighting them. The disbelievers have been enemies of the messengers ever since Allah sent the messengers—peace and blessings be upon them. Thus, they join forces against them. This is a threat to them, as demonstrated by His words:

“So give them tidings of a painful punishment.”

That is, inform them of the painful punishment that must inevitably come to pass. The address in “give them tidings” applies generally to the Messenger—may Allah bless him and grant him peace—and to everyone to whom it may validly be addressed. He then said:

“Except those who believe and do righteous deeds; for them is an unceasing reward.”

Here, “except” means “but”; it cannot denote a connected exception, because those who believe are in no respect among those who deny. Rather, they are believers who affirm the truth. This is a disconnected exception: when the excluded group does not belong to the same category as that from which it is excluded, the exception is disconnected, and “except” is understood to mean “but.” In other words: But those who believe and do righteous deeds will have an unceasing reward.

Those who believe with their hearts, whose faith necessarily leads them to perform righteous deeds—these are the ones who will suffer no punishment and have no punishment awaiting them. They will have an unceasing reward: a recompense that will never be cut off. According to another interpretation, no harm will befall them on account of it.

If it is asked, “What is the righteous deed upon which this reward follows?”

The answer is that a righteous deed combines two things:

The first is sincerity to Allah Almighty: one must intend by one’s deed only the Countenance of Allah—Glorified and Exalted is He—seeking His pleasure, His reward, and deliverance from the Fire, while desiring nothing of this world,

يجمعونه من أموالهم، وما يجتمعون عليه من منابذة الرسل ومخالفة الرسل، بل محاربة الرسل وقتالهم، والكفار أعداء للرسل من حين بعث الله الرسل عليهم الصلاة والسلام، فهم يجمعون لهم وهذا وعيد لهم بدليل قوله تعالى: ﴿فبشرهم بعذاب أليم﴾ أخبرهم بالعذاب الأليم الذي لابد أن يكون، والخطاب في قوله: ﴿فبشرهم﴾ عام للرسول ﵌ ولكل من يصح خطابه. ثم قال: ﴿إلا الذين آمنوا وعملوا الصالحات لهم أجر غير ممنون﴾ ﴿إلا﴾ هذه بمعنى لكن ولا تصح أن تكون استثناء متصلاً، لأن الذين آمنوا ليسوا من المكذبين في شيء، بل هم مؤمنون مصدقون، وهذا هو الاستثناء المنقطع، أي إذا كان المستثنى ليس من جنس المستنثى منه فهو استثناء منقطع وتقدر ﴿إلا﴾ بـ (لكن) أي لكن الذين آمنوا وعملوا الصالحات لهم أجرٌ غير ممنون. الذين آمنوا بقلوبهم، واستلزم إيمانهم قيامهم بالعمل الصالح، هؤلاء هم الذين ليس لهم عذاب ولا ينتظرون العذاب لهم أجر غير ممنون. أي ثواب غير غير مقطوع، وقيل: لا يلحقهم به من الأذي.. فإن قيل: ما هو العمل الصالح؟ الذي يترتب عليه هذا الأجر.؟ فالجواب: أن العمل الصالح ما جمع شيئين: الأول: الإخلاص لله تعالى بأن لا يريد بعمله إلا وجه لله ﷿ وابتغاء مرضاته، وابتغاء ثوابه، وابتغاء النجاة من النار فلا يريد شيئاً من الدنيا

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies