370 — They unanimously agree that a woman may not be married together with her paternal aunt or her maternal aunt—neither the elder over the younger nor the younger over the elder.

371 — They unanimously agree that if a man pronounces a revocable divorce on his wife, he may not marry her sister, nor (were he already wed to three women) take a fourth wife in her place, until the divorced wife’s waiting period has ended.

372 — They unanimously agree that when a woman’s husband is missing (1), she is to be maintained out of his wealth during her waiting period, which begins after four full years have passed and lasts four months and ten days.

373 — They unanimously agree that if a woman’s husband is missing, she remarries, and then bears a child, the child is ascribed to the later husband. Nuʿmān (Abū Ḥanīfa) alone held that the child belongs to the first husband, who is regarded as the legal “owner of the bed.”

374 — They unanimously agree that the wife of a Muslim prisoner of war may not remarry until his death has been established with certainty.

375 — They unanimously agree that breastfeeding creates the same degrees of prohibition as blood kinship.

376 — They unanimously agree that if a never-married virgin begins to lactate and nurses an infant, that child becomes her nursing son, and he acquires no father through breastfeeding.

377 — They unanimously agree that pouring out or drinking the milk of an animal does not constitute breastfeeding.

378 — They unanimously agree that the legal effect of milk attributable to a first husband ceases once a second husband enters the marriage.

379 — They unanimously agree that if a man marries a free woman and a slave woman in a single contract, the marriage to the free woman stands while the marriage to the slave woman is void. Mālik ibn Anas held a solitary view, stating: if the free woman knew of this, she has no right of option, but if she did not know, she has the choice.