Al-IjmāʿIbn al-Mundhir

285 — They unanimously agree that, when the deceased is survived by two daughters together with a son’s daughter or grand-daughters through a son, and these women are accompanied by a grandson through a son—or several grandsons (1)—or by a great-grandson through a son—or several such great-grandsons (2), their combined portion is two-thirds.

286 — They unanimously agree that, when the parents are the sole heirs, the father receives two-thirds and the mother one-third.

287 — They unanimously agree that siblings inherit nothing while the father is present. Ibn ʿAbbās alone dissented, holding that the one-sixth withheld from the mother on account of the siblings should instead be given to those siblings.

288 — They unanimously agree that, if a man leaves a brother and a sister, the estate is divided between them so that the male receives the share of two females.

289 — They unanimously agree that the husband inherits one-half of his wife’s estate when she leaves neither a child nor a grandchild through a son, whether that descendant would have been male or female.

290 — They unanimously agree that he is entitled to one-quarter when she leaves a child or a grandchild, and that his share is never reduced below one-quarter.

291 — They unanimously agree that the wife inherits one-quarter of her husband’s estate if he leaves neither a child nor a grandchild through a son.

292 — They unanimously agree that she inherits one-eighth if he is survived by a child or a grandchild through a son.

293 — They unanimously agree that the ruling for four wives is exactly the same as for one wife in all the foregoing cases.

294 — They unanimously agree that the term kalāla applies to siblings (3).

295 — They unanimously agree that, in the verse at the beginning of Sūrat al-Nisāʾ, Allah—exalted is He—intended maternal siblings, whereas in the verse at the end of the same sūrah He intended full siblings through both father and mother.

296 — They unanimously agree that maternal siblings do not inherit alongside direct offspring of the deceased, whether male or female (4).

(1) Omitted in the T. edition. (2) Omitted in the T. edition. (3) The Q. edition (no. 2679) adds: “I know of no disagreement among them on this point; they differed, however, regarding the father.” (4) The Q. edition (no. 2686) adds: “Nor together with a son’s child, however remote, whether male or female.”
٢٨٥ - وأجمعوا على أن للبنتين مع ابنة الابن وبنات الابن إذا كان معها أو معهن ابن ابن أو بنو ابن [أو] (١) ابن ابن [ابن] (٢) أو بنو ابن ابن ابن: الثلثين. ٢٨٦ - وأجمعوا على أن الأبوين إذا ورثاه: أن للأب الثلثين وللأم الثلث. ٢٨٧ - وأجمعوا على أن الإخوة لا يرثون مع الأب شيئًا. وانفرد ابن عباس فقال: السدس الذي حجبه الإخوة للأُم عنده. ٢٨٨ - وأجمعوا أن رجلاً لو ترك: أخاه وأُخته، أن المال بينهما للذكر مثل حظ الأُنثيين. ٢٨٩ - وأجمعوا أن الزوج يرث من زوجته إذا لم تترك ولدًا أو ولد ابن ذكرًا كان أو أُنثى: النصف. ٢٩٠ - وأجمعوا أن له الربع إذا تركت ولدًا أو ولد ولد، ولا ينقص منه شيء. ٢٩١ - وأجمعوا أن المرأة ترث من زوجها الربع، إذا هو لم يترك ولدًا ولا ولد ابن. ٢٩٢ - وأجمعوا أنَّها ترث الثمن، إذا كان له ولد أو ولد ابن. ٢٩٣ - وأجمعوا أن حكم الأربع من الزوجات حكم الواحدة في كل ما ذكرنا. ٢٩٤ - وأجمعوا أن اسم الكلالة يقع على الإخوة (٣). ٢٩٥ - وأجمعوا أن مراد الله – Exalté soit-Il – في الآية التي في أول سورة النساء: الإخوة من الأم، وبالتي في آخرها: من الأب والأم. ٢٩٦ - وأجمعوا على أن الإخوة من الأم لا يرثون مع ولد الصلب: ذكرًا كان أو أُنثى (٤).
(١) سقطت من ط. (٢) سقطت من ط. (٣) زاد في ق (٢٦٧٩): [ولا خلاف أعلمه بينهم في ذلك؛ واختلفوا في الأب]. (٤) زاد في ق (٢٦٨٦): [ولا مع ولد الابن وإن سفُل: ذكرًا كان أو أنثى].

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