Al-IjmāʿIbn al-Mundhir

117 – They unanimously agree that, in the Prophet’s time, zakat was delivered to the Messenger of Allah (may Allah bless him and grant him peace), to his envoys and administrators, and to whomever he instructed it be delivered.

118 – They unanimously agree that a dhimmī is not to be given anything from the zakat on wealth (1).

119 – They unanimously agree that zakat may not be given to one’s parents or children when the payer is already legally obliged to support them.

120 – They unanimously agree that a man does not give zakat to his wife, for her maintenance is his responsibility and she is deemed affluent through his wealth.

121 – They unanimously agree that no ʿushr (one-tenth land tithe) is due on any of the Muslims’ possessions, except on certain produce that their land yields.

122 – They unanimously agree that no ṣadaqah is taken from the wealth of the People of the Covenant as long as they remain resident (2).

(1) The existence of disagreement on this issue was already discussed under paragraph 114. (2) See paragraphs 246 and 234; cf. 1989.
١١٧ - وأجمعوا على أن الزكاة كانت تدفع لرسول الله ﷺ، ولرسله وعماله، وإلى من أَمر بدفعها إليه. ١١٨ - وأجمعوا على أن الذمي لا يُعطَى من زكاة الأموال شيئًا (١). ١١٩ - وأجمعوا على أن الزكاة لا يجوز دفعها إلى: الوالدين، والولد في الحال التي يُجبر الدافع إليهم على النفقة عليهم. ١٢٠ - وأجمعوا على أن الرجل لا يعطي زوجته من الزكاة؛ لأن نفقتها عليه، وهي غنية بغناه. ١٢١ - وأجمعوا على أن لا عُشر على المسلمين في شيء من أموالهم، إلا في بعض ما أخرجت أرضهم. ١٢٢ - وأجمعوا على أن لا صدقة على أهل الذمة في شيء من أموالهم ما داموا مقيمين (٢).
(١) تقدم الكلام على وجود خلاف في هذه المسألة عند الفقرة (١١٤). (٢) وانظر الفقرة (٢٤٦، ٢٣٤)، وق (١٩٨٩).

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