Al-Ijmāʿ - Ibn al-Mundhir - (51)

65 – They are unanimously agreed that anyone who is unable to stand must perform the prayer while seated.

66 – They are unanimously agreed that an able person’s prayer is not valid unless it includes both bowing and prostration.

67 – They are unanimously agreed that a menstruating woman is not obliged to pray during her menses, and she is not (1) required to make up those prayers afterward.

68 – They are unanimously agreed that she is obliged to make up any fasts she misses in Ramadan on account of menstruation.

69 – They are unanimously agreed that when a woman begins to menstruate, the prescribed obligations become binding upon her.

70 – They are unanimously agreed that if someone forgets a prayer while resident and remembers it while traveling, he must perform it in its full resident form, except in the point on which al-Hasan al-Basri held a different view.

71 – They are unanimously agreed that a person who becomes intoxicated must make up the prayer.

72 – They are unanimously agreed that a person (2) being pursued may pray on his mount.

(1) In the Kh. manuscript the reading is “fa-yajibu”; this is clearly an error. (2) The matlub is someone pursued by an enemy, a creditor, an oppressor, or the like.

٦٥ - وأجمعوا على أن فرض من لا يطيق القيام أن يصلي جالسًا. ٦٦ - وأجمعوا على أن القادر لا تجزئه الصلاة إلا أن يَركع أو يَسجد. ٦٧ - وأجمعوا على أن الحائض لا صلاة عليها في أيام حيضتها، [فليس] (١) عليها القضاء. ٦٨ - وأجمعوا على أن عليها قضاء الصوم الذي تفطره في أيام حيضتها في شهر رمضان. ٦٩ - وأجمعوا على أن المرأة إذا حاضت وجبت عليها الفرائض. ٧٠ - وأجمعوا على أن من نسي صلاة في حضر؛ فذكرها في السفر، أن عليه صلاة الحضر إلا ما اختلف فيه الحسن البصري. ٧١ - وأجمعوا على أن السكران يقضي الصلاة. ٧٢ - وأجمعوا على أن [للْمَطلوب] (٢) أن يصلي على دابته.

(١) في خ: [فيجب]؛ وهو خطأٌ ظاهر. (٢) المطلوب هو الذي يطلبه عدو له أو غارم أو ظالم وما أشبه ذلك.