666 — They unanimously agree that retaliation (qiṣāṣ) for a wound is postponed until the injured person has fully recovered, and this (1) is the view of every scholar whose opinion we transmit.

667 — All the scholars whose views we know unanimously agree that the owner of an animal that bolts is not liable for any damage it causes.

668 — They unanimously agree that the diyah of a man is one hundred camels.

669 — They unanimously agree that the diyah of a woman is half that of a man.

670 — They unanimously agree on the ruling contained in the verse in Sūrat al-Nisāʾ: “It is not for a believer to kill a believer except by mistake” (Qur’an 4:92).

671 — They unanimously agree that for an al-muḍiḥah (a wound that lays bare the bone) the compensation is five camels.

672 — They unanimously agree that an al-muḍiḥah occurs only in the head and face.

673 — They unanimously agree that for an al-munqillah the compensation is fifteen camels.

674 — They unanimously agree that the al-munqillah is the wound that displaces the bones.

675 — They unanimously agree that there is no retaliation for an al-munqillah; Ibn al-Zubayr alone dissented, and we have transmitted that he exacted retaliation for it.

676 — They unanimously agree that for an al-maʾmūmah (a wound that penetrates to the membrane of the brain) the compensation is one-third of the diyah. Makḥūl alone held that if it is intentional two-thirds of the diyah are due, whereas if it is accidental one-third is due.

677 — They unanimously agree that there is no retaliation for an al-maʾmūmah.

678 — They unanimously agree that for loss of the intellect (al-ʿaql) the full diyah is due.

679 — The majority of scholars unanimously agree that the two ears together carry the full diyah. Mālik ibn Anas alone differed, saying: “We have heard that compensation is owed for the loss of hearing itself.”

680 — They unanimously agree that if both eyes are injured by mistake, the full diyah is due, and for a single eye—