Al-IjmāʿIbn al-Mundhir

Book of the Prescribed Punishments

630 — They unanimously agree that zina (unlawful sexual intercourse) is forbidden.

631 — They unanimously agree that its prescribed penalty is flogging.

632 — They unanimously agree that when a free man contracts a valid marriage with a free woman(1) and consummates it with vaginal intercourse, he attains the status of muḥṣan; should the two then commit zina, stoning to death becomes obligatory for both of them.

633 — They unanimously agree that a person does not become muḥṣan by the marriage contract alone until the marriage has been consummated.

634 — They unanimously agree that the offender sentenced to stoning must continue to be stoned until death.

635 — They unanimously agree that if a woman confesses to zina while pregnant, she is not to be stoned until she has delivered her child.

636 — They unanimously agree that flogging is to be carried out with a whip, and that the whip used must be of moderate thickness—neither excessively hard nor overly limp.

637 — They unanimously agree that banishment applies to the unmarried fornicator, while al-Nuʿmān and Ibn al-Ḥasan alone diverged, maintaining that such offenders are not to be exiled.

638 — They unanimously agree that whoever commits zina with his maternal aunt, his mother-in-law, or any other relative who is permanently forbidden to him is a fornicator, and the ḥadd penalty is due upon him.

639 — They unanimously agree that the ḥadd penalty is to be averted whenever a plausible doubt exists.

640 — They unanimously agree that if a slave confesses to zina, the ḥadd becomes obligatory upon him, whether his master(2) confirms the confession or denies it.

641 — They unanimously agree that establishing zina by testimony requires four witnesses; fewer than four are not accepted.

642 — They unanimously agree that if a Christian slanders a free Muslim by accusing him of zina, he incurs the same penalty that would befall a Muslim.

(1) Omitted in manuscript T. (2) f. 19a.
كتاب الحدود ٦٣٠ - وأجمعوا على تحريم الزنا. ٦٣١ - وأجمعوا على أنَّ به الجلد. ٦٣٢ - وأجمعوا على أن الحرَّ إذا تزوج [حرَّة] (١) تزويْجًا صحيحًا، ووطئها في الفرج، أنه محصن يَجب عليهما الرجم إذا زنيَا. ٦٣٣ - وأجمعوا على أن المرء لا يكون بعقد النكاح محصنًا حتى يكون معه الوطء. ٦٣٤ - وأجمعوا أن المرجوم يداوم عليه الرجم حتى يَموت. ٦٣٥ - وأجمعوا على أن المرأة إذا اعترفت بالزنا، وهي حامل: أنه لا ترجم حتى تضع حملها. ٦٣٦ - وأجمعوا على أن الجلد بالسوط يَجب، والسوط الذي يجب الجلد به سوط بين سوطين. ٦٣٧ - وأجمعوا على أن على البكر النفي. وانفرد النعمان وابن الحسن، فقالا: لا يغربان. ٦٣٨ - وأجمعوا على أنه من زنى: بَخالته، أو بَحماته، أو ذوي رحم محرم عليه، أنه زان، وعليه الحد. ٦٣٩ - وأجمعوا على أن درء الحد بالشبهات. ٦٤٠ - وأجمعوا على أن العبد إذا أقر بالزنا أن الحد يجب عليه أقر بذلك المولى (٢) أو أنكر. ٦٤١ - وأجمعوا على أن الشهادة على الزنا: أربعة لا يقبل أقل منهم. ٦٤٢ - وأجمعوا على أن النصراني إذا قذف المسلم الحر، أن عليه ما على المسلم
(١) سقطت من ط. (٢) (١٩/أ).

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