Al-IjmāʿIbn al-Mundhir

Book of Loans for Use (ʿāriyah)(1)

567 — They unanimously agree that the borrower does not acquire ownership of the borrowed item merely by virtue of the loan.

568 — They unanimously agree that he may make use of the borrowed item.(2)

569 — They unanimously agree that if the borrower destroys the borrowed item, he is liable for its replacement.

Book of the Foundling (laqīṭ)

570 — They unanimously agree that the foundling is free.(3)

571 — They unanimously agree that if a child is found dead within Muslim territory, washing and burying him in Muslim cemeteries is obligatory.

572 — They unanimously agree that the finder is not required to provide maintenance for the foundling as he is for his own child, should he have one.

573 — They unanimously agree that once the foundling reaches maturity and is upright, his testimony is admissible.

574 — They unanimously agree that if a woman claims the foundling to be her son, her claim is not accepted.

575 — They unanimously agree that any property discovered in the foundling’s possession belongs to him.

Book of the Runaway Slave (ābiq)

576 — They unanimously agree that if a man emancipates his runaway slave, the emancipation is valid.

(1) (17/a). (2) Omitted in the T. edition. (3) Ibn Hazm states in al-Maratib, p. 106: “The scholars unanimously agree that a laqit (abandoned foundling) whose finder declares him to be free is indeed free.”
كتاب العَارية (١) ٥٦٧ - وأجمعوا على أن المستعير لا يملك بالعارية الشيء المستعار. ٥٦٨ - وأجمعوا على أن [له أن] (٢) يستعمل الشيء المستعار. ٥٦٩ - وأجمعوا على أن المستعير إذا أتلف الشيء المستعار أن عليه ضمانه. كتاب اللَّقِيط ٥٧٠ - وأجمعوا على أن اللقيط حرٌّ (٣). ٥٧١ - وأجمعوا على أن الطفل إذا وُجِد في بلاد المسلمين ميتًا، أن غسله ودفنه يجب في مقابر المسلمين. ٥٧٢ - وأجمعوا على أن نفقة اللقيط غير واجبة على الملتقط كوجوب نفقة ولده إن كان له. ٥٧٣ - وأجمعوا على أنه إذا أدرك اللقيط، وكان عدلاً، جازت شهادته. ٥٧٤ - وأجمعوا على أن المرأة لو ادعت اللقيط أنه ابنها لم يقبل قولها. ٥٧٥ - وأجمعوا على أن ما وُجد معه من مال أنه له. كتاب الآبق ٥٧٦ - وأجمعوا على أن الرجل إذا أعتق عبده الآبق أن العتق يقع عليه.
(١) (١٧/أ). (٢) سقطت من ط. (٣) قال ابن حزم في المراتب (ص ١٠٦): "أجمعوا أن اللقيط إذا أقر ملتقطه بحريته، فإنه حرٌّ".اهـ.

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