Al-IjmāʿIbn al-Mundhir

Book of Deposits (Wadīʿa)

558 — They unanimously agree that all entrusted goods must be returned to their rightful owners.

559 — They unanimously agree that safeguarding the deposit is the responsibility of the custodian.

560 — They unanimously agree that the custodian’s statement, “The deposit has been lost,” is to be accepted. ʿUmar ibn al-Khattab, however, held him liable, and Anas required compensation for a deposit that disappeared while among his possessions.

561 — They unanimously agree that if the custodian himself secures the deposit in his chest, shop, or house, and it is subsequently lost, he bears no liability.

562 — They unanimously agree that if the deposit is a single dirham and it becomes mixed with other coins through someone else’s act, the custodian incurs no liability.

563 — They unanimously agree that when the custodian has secured the deposit and later claims it has been lost, his word is accepted upon his taking an oath.

564 — They unanimously agree that once the deposit is identified as belonging to a specific person, that person has the strongest claim to it, and it must be handed over to him.

565 — They unanimously agree that the custodian is forbidden to use the deposit for fear of damaging it.

566 — They unanimously agree that its use is permissible with the owner’s explicit permission.

Book of Lost-and-Found Property (Luqata)

Ibn al-Mundhir said: No consensus has been established on this matter.

كتاب الوديعَة ٥٥٨ - وأجمعوا على أن الأمانات مردودة إلى أربابِها. ٥٥٩ - وأجمعوا على أن على المودع إحراز الوديعة. ٥٦٠ - وأجمعوا على أنه يقبل قول المودَع: إن الوديعة تلفت. وقال عمر بن الخطاب: يضمن، وضمن أنس وديعة تلفت من بين ماله. ٥٦١ - وأجمعوا على أن المودع إذا أحرز بنفسه في صندوقه أو حانوته أو بيته، فتلفت ألاّ ضمان عليه. ٥٦٢ - وأجمعوا على أن الوديعة إذا كانت درهمًا فاختلطت بغيرها وخلطها غير المودَع، ألَاّ ضمان على المودَع. ٥٦٣ - وأجمعوا على أن المودَع إذا أحرز الوديعة ثُمَّ ذكر أنَّها ضاعت، أن القول قوله مع يَمينه. ٥٦٤ - وأجمعوا على أن الوديعة إذا عرفت بعينها لرجل، أن صاحبها أحق بِها، وأن تسليمها إليه يَجب. ٥٦٥ - وأجمعوا على أن المودَع ممنوع من استعمال الوديعة خوفًا من إتلافها. ٥٦٦ - وأجمعوا على إباحة استعمالها بإذن مالكها. كتاب اللُّقَطَة قال ابن المنذر: لم يثبت فيها إجماع.

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