Qāʿidah fī Qitāl al-KuffārIbn Taimiya

“Whoever reflects on the Prophet’s ﷺ life will realize that he never forced anyone at all to accept his religion. He fought only those who fought him. As for anyone who concluded a truce with him, he would not fight that person so long as the treaty remained in force and had not been broken. Indeed, Allah commanded him to fulfil such covenants so long as the other party fulfilled theirs, as He, the Exalted, says: ‘So long as they remain true to you, remain true to them’ (Q 9:7).

When he first arrived in Medina he concluded a pact with the Jews and allowed them to remain upon their religion. When they later waged war against him, violated the treaty, and were the first to take up arms, he fought them: he pardoned some of them, expelled others, and killed others. Likewise, when he made a ten-year truce with Quraysh, he did not initiate hostilities until they began fighting him and broke the treaty. Only then did he advance against them in their own territory, whereas before that they had been the ones coming out to fight him—at Uhud, the Trench, and even at Badr they came intending to fight him. Had they withdrawn, he would not have fought them.

In short, the Prophet ﷺ never coerced anyone to enter his religion whatsoever; people entered it freely and by their own choice.

The examples of this are exceedingly numerous, and a careful reading of the book will reveal many times more than the few I have mentioned here.

: (ومن تأمل سيرة النبي ﷺ تبين له أنه لم يكره أحدًا على دينه قط، وأنه إنما قاتل من قاتله، وأما من هادنه فلم يقاتله ما دام مقيمًا على هدنته، لم ينقض عهده؛ بل أمره الله تعالى أن يفي لهم بعهدهم ما استقاموا له، كما قال تعالى: ﴿فَمَا اسْتَقَامُوا لَكُمْ فَاسْتَقِيمُوا لَهُمْ﴾، ولما قدم المدينة صالح اليهود وأقرهم على دينهم، فلما حاربوه ونقضوا عهده وبدؤوه بالقتال قاتلهم، فمنّ على بعضهم، وأجلى بعضهم، وقتل بعضهم، وكذلك لما هادن قريشًا عشر سنين لم يبدءهم بقتال حتى بدؤوا هم بقتاله ونقضوا عهده، فعند ذلك غزاهم في ديارهم، وكانوا هم يغزونه قبل ذلك، كما قصدوه يوم أحد، ويوم الخندق، ويوم بدر أيضًا هم جاؤوا لقتاله، ولو انصرفوا عنه لم يقاتلهم، والمقصود: أنه ﷺ لم يكره أحدًا على الدخول في دينه البتة، وإنما دخل الناس في دينه اختيارًا وطوعًا). والأمثلة في هذا كثيرة جدًّا، وبتصفح القارئ الكريم للكتاب سيجد أضعاف أضعاف ما ذكرته هنا.

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