Qāʿidah fī Qitāl al-KuffārIbn Taimiya

He goes on to say: “In their case only one of two outcomes applies—armed combat or Islam. The Almighty did not say, ‘You will fight them or they will surrender until they surrender,’ nor did He say, ‘Fight them until they surrender.’ Instead, He portrayed them as either fighting or surrendering; and once fighting does take place, they are to be fought in the manner Allah has commanded until they pay the jizyah with their own hands while humbled.”

He also says in the same passage (8/516): “About His words, ‘When the sacred months have passed, then kill the polytheists wherever you find them, capture them, besiege them, and lie in wait for them at every ambush’ ⦗Quran 9:5⦘—and then, ‘But if they repent…’—He did not say, ‘Fight them until they repent.’”

He likewise states in al-Safdiyyah (2/321): “During the year of al-Hudaybiyyah they were commanded to fight those who fought them or concluded a treaty; afterwards they were commanded to fight those who fight or accept Islam. He did not say, ‘or accept Islam,’ for had he done so the meaning would have been ‘until they accept Islam,’ and fighting them would be required only up to that point.”

Fifth example: Shaykh al-Islām says in the abridged epistle:

: (وهؤلاء وجد فيهم أحد الأمرين القتال أو الإسلام، وهو سبحانه لم يقل: تقاتلونهم أو يسلمون إلى أن يسلموا، ولا قال: قاتلوهم حتى يسلموا؛ بل وصفهم بأنهم يقاتلون أو يسلمون، ثم إذا قوتلوا فإنهم يقاتلون كما أمر الله حتى يعطوا الجزية عن يد وهم صاغرون). وقال أيضًا في الموضع السابق (٨/ ٥١٦): (وقوله تعالى ﴿فَإِذَا انْسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدْتُمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ﴾ وقال: ﴿فَإِنْ تَابُوا﴾ ولم يقل: قاتلوهم حتى يتوبوا). وقال أيضًا في الصفدية (٢/ ٣٢١): (وكانوا قد دعوا عام الحديبية إلى قتال من يقاتل أو يعاهد، وبعد ذلك يدعون إلى قتال من يقاتلون أو يسلمون، ولم يقل: أو يسلموا، فانه كان يكون المعنى حتى يسلموا وقتالهم لا يجب إلى هذه الغاية). * المثال الخامس: قال شيخ الإسلام في الرسالة المختصرة:

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