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Thus their warfare extended only to those who fought them, exactly as Shaykh al-Islam Ibn Taymiyyah (1), may Allah have mercy on him, explained: “Fighting was then enjoined upon them in general terms, which Allah clarified by saying: ‘Fight in the path of Allah those who fight you, but do not transgress’—so anyone who is not a combatant has not been given permission to be fought.”
(1) Al-Sarim al-Maslul, vol. 2, p. 206.
فقتالهم إنما كان لمن قاتلهم، كما قال شيخ الإسلام ابن تيمية (١)
رحمه الله تعالى: (ثم إنه كتب عليهم القتال مطلقًا وفسره بقوله: ﴿وَقَاتِلُوا فِي سَبِيلِ اللَّهِ الَّذِينَ يُقَاتِلُونَكُمْ وَلَا تَعْتَدُوا﴾ الآية، فمن ليس من أهل القتال لم يؤذن في قتاله).
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(١) الصارم المسلول (٢/ ٢٠٦).