Manāsik al-ḤajjIbn Taimiya

They remain standing at ʿArafah until sunset (1); they must not depart from it (2) before the sun has actually set. Once it has set (3) they may leave (4) either through the space between the two flag-posts or, if they prefer, to either side of them (5). Those first two posts (6) mark the boundary (7) of ʿArafah, and they are not to be crossed (8) until the sun has set. The two posts that follow mark the boundary of Muzdalifah, and the stretch between the two pairs is the valley floor of ʿUrnah (9).

During this late afternoon one should exert himself in remembrance (dhikr) and supplication (duʿāʾ); for Satan has never been seen on any day (10) to be smaller (11), more humiliated, more enraged, or more thwarted than on the eve of ʿArafah, because of what he witnesses of the descent (12) of mercy and of Allah—glorified is He—pardoning

(1) In manuscript B: “wuquf” (standing). (2) In manuscripts C and D: “wala” (nor). (3) Manuscripts C and D add: “ash-shams” (the sun). (4) In manuscripts C and D: “yakhrujuna” (they go out). (5) In manuscripts A and B: “janibayha” (its two sides). (6) The phrase “wal-‘alamaan” (the two markers) is absent from manuscripts A and B. (7) The word “hadd” (limit) is absent from manuscripts C and D. (8) In manuscripts A and B: “tajawazuhuma” (they passed beyond them). (9) In manuscript B: “bayna” (between); in manuscript D: “bi-batn” (in the valley bed). (10) The word “huwa” (he/it) is absent from manuscript B. (11) The phrase appears in manuscripts A and B as “asghar fihi” instead of “fihi asghar” (smaller in it / in it smaller). (12) In manuscript D: “tanzul” (descent).
ويَقِفُونَ بعرفاتٍ إلى غُرُوبِ (١) الشمسِ، لا (٢) يَخرُجونَ منها حتَّى تَغْرُبَ الشمسُ، وإذا غَرَبَتْ (٣) خرجوا (٤) إنْ شاؤوا بينَ العَلَمَيْنِ، وإنْ شاؤوا مِنْ جَانِبَيْهِما (٥) ، والعلمانِ (٦) الأوَّلَانِ حَدُّ (٧) عرفةَ، فلا يُجَاوِزُوهُمَا (٨) حتى تغرُبَ الشمسُ، والْمِيلَانِ بعدَ ذلكَ حَدُّ مزدلفةَ، وما بينهما بطنُ (٩) عُرَنَةَ. ويَجتهِدُ في الذِّكْرِ والدعاءِ هذهِ العَشِيَّةَ؛ فإنَّهُ مَا رُئِيَ إبليسُ في يومٍ هو (١٠) فيه أصغرُ (١١) ولا أحقرُ ولا أَغْيَظُ ولا أَدْحَضُ مِنْ عَشِيَّةِ عرفةَ؛ لِمَا يَرَى مِنْ تنزيلِ (١٢) الرحمةِ، وتجاوُزِ اللهِ سبحانَهُ عَنِ
(١) في (ب): (وقوف). (٢) في (ج) و (د): (ولا). (٣) زيد في (ج) و (د): (الشَّمس). (٤) في (ج) و (د): (يخرجون). (٥) في (أ) و (ب): (جانبيها). (٦) قوله: (والعلمان) سقط من (أ) و (ب). (٧) قوله: (حدُّ): سقط من (ج) و (د). (٨) في (أ) و (ب): (تجاوزوهما). (٩) في (ب): (بين)، وفي (د): (ببطن). (١٠) قوله: (هو): سقط من (ب). (١١) قوله: (فيه أصغر) هو في (أ) و (ب): (أصغر فيه). (١٢) في (د): (تنزُّل).

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