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Likewise (1) they did the same when praying behind Abu Bakr and ʿUmar—may Allah be pleased with them both. Neither the Prophet—may Allah bless him and grant him peace—nor his caliphs (2) ever ordered any of the Meccan residents to offer the prayer in full, nor did they say (3) to them at ʿArafah, Muzdalifah, or Mina, “Complete your prayers, for we are a people (4) who are travelling.” Whoever claims that they said this is mistaken. What is authentically transmitted from the Prophet—may Allah bless him and grant him peace—(5) is that he made that statement during the Conquest of Mecca (6) when he led them in prayer in Mecca (7) (8). As for his pilgrimage, he did not (9) stay inside Mecca; rather, he camped outside it
(1) The sentence, “they combine the prayers at Arafah, Muzdalifah and Mina, just as the people of Mecca did behind the Prophet at Arafah, Muzdalifah and Mina, and likewise …,” is missing from manuscript D.
(2) The wording “the Prophet, peace be upon him, nor his caliphs” appears in manuscript B as “the rightly-guided caliphs.”
(3) Manuscript B adds the word “he said.”
(4) The word “people” (qawm) is absent from D.
(5) Manuscripts A and B add “and from Umar.” The report from Umar is related by Abd al-Razzaq (no. 4369): Ibn Umar stated that Umar led the people of Mecca in the noon prayer, ended it after two rakahs, and then said, “Complete your prayer, O people of Mecca, for we are a travelling folk.”
(6) The phrase “during the expedition of the Conquest” is lacking in A and B.
(7) Manuscript A reads “inside Mecca,” whereas D has “in Mecca.”
(8) Manuscript A adds: “It is only reported that the Prophet said this during the expedition of the Conquest when he prayed with them in Mecca.” Manuscript B contains this addition as well, but stops before the clause “when he prayed with them in Mecca.”
(9) Manuscript B reads “so he did not” (fa-lam) instead of “for indeed he did not” (fa-innahu lam).
وكذلك
(١)
كانوا يَفْعَلُونَ خَلْفَ أبِي بكرٍ وعُمَرَ رضي الله عنهما، ولم يأمُرِ النبيُّ صلَّى اللَّهُ عليهِ وسلَّمَ ولا خُلَفَاؤُهُ
(٢)
أَحَدًا مِنْ أهلِ مكةَ أنْ يُتِمُّوا الصلاةَ، ولا قالُوا
(٣)
لهم بعرفَةَ ومزدلفةَ ومِنًى: «أَتِمُّوا صلاتَكُمْ؛ فإنَّا قومٌ
(٤)
سَفْرٌ»، ومَنْ حكَى ذلِكَ عنهم فقدْ أَخْطَأَ، ولكنَّ المنقولَ عَنِ النبيِّ صلَّى اللَّهُ عليهِ وسلَّمَ
(٥)
أنَّهُ قالَ ذلِكَ في غزوة الفتح
(٦)
لَمَّا صلَّى بهم في مكةَ
(٧)
(٨)
.
وأمَّا في حَجِّهِ فإنَّهُ لم
(٩)
ينزلْ بمكةَ، ولكنْ كانَ نازِلًا خارِجَ
(١) قوله: (يَجْمَعُونَ الصلاةَ بعرفةَ ومُزْدَلِفَةَ ومِنًى، كما كان أهل مكَّة خلف النَّبيِّ صلَّى الله عليه وسلَّم بعرفة ومزدلفة ومنى وكذلك) سقط من (د).
(٢) قوله: (النَّبيُّ صلَّى الله عليه وسلَّم ولا خلفاؤه) هو في (ب): (الخلفاء الرَّاشدين).
(٣) في (ب): (قال).
(٤) قوله: (قوم): سقط من (د).
(٥) زاد في (أ) و (ب): (وعن عمر).
وأثر عمر رضي الله عنه رواه عبدالرزاق (٤٣٦٩) عن ابن عمر رضي الله عنهما قال: صلى عمر بأهل مكة الظهر، فسلم في ركعتين، ثم قال: «أتموا صلاتكم يا أهل مكة، فإنا قوم سفر».
(٦) قوله: (في غزوة الفتح) سقطت من (أ) و (ب).
(٧) قوله: (في مكَّة) هو في (أ): (في جوف مكة)، وفي (د): (بمكَّة).
(٨) زاد في (أ): (وإنَّما نقل عن النَّبيِّ صلَّى الله عليه وسلَّم أنَّه قال ذلك في غزوة الفتح لمَّا صلَّى بهم بمكَّة).
وهذه الزيادة في (ب) أيضاً دون قوله: (لمَّا صلَّى بهم بمكَّة).
(٩) قوله: (فإنَّه لم) هو في (ب): (فلم).