Manāsik al-ḤajjIbn Taimiya

Safa and Marwa, which stand on the two flanks (1) of Mecca’s twin hills (2). There he would pronounce the takbir, recite the tahlil, and beseech Allah, Exalted is He. Nowadays two raised platforms (3) have been built over them, so whoever reaches the foot of the structure, his saʿy is valid even if he does not climb onto the platform.

He traverses between Safa (4) [and Marwa seven times, beginning at Safa] (5) and ends at Marwa, so that his final lap concludes at Marwa (6). It is recommended that he hasten in the bed of the valley—from one marker to the next; the two markers (7) are clearly marked there. If, however, he does not hasten in the valley but walks in his usual manner for the entire distance (8) between Safa and Marwa, his saʿy is still valid (9) by unanimous agreement of the scholars, and no (10) penalty is due.

No prayer is prescribed after the saʿy between Safa and Marwa; rather, the prayer is only after the tawaf of the House, in keeping with the Sunnah of the Messenger of Allah—may Allah bless him and grant him peace—and the consensus of the early generations and the leading imams.

(1) In manuscripts C and D the word reads: janib (side). (2) In manuscript B: jabal (mountain). (3) In manuscript B: idha kana nazir (if he can see). (4) The phrase bil-safa is omitted in manuscript B. (5) The words enclosed in brackets are absent from manuscripts A and B. (6) The phrase fa-yantahi tawafuhu ‘inda al-marwa (so his circumambulation ends at Marwa) is omitted in manuscripts C and D. (7) In manuscript B: ‘alamayn (two markers). (8) The word ma is absent from manuscript B. (9) In manuscript A: wa-ajza’ahu (and it sufficed him). (10) In manuscript D: fa-la (so not).
على الصَّفَا والمروةِ، وهما في جانبَي (١) جَبَلَيْ (٢) مكةَ، فيُكَبِّرُ ويُهَلِّلُ ويدعو اللهَ تعالَى، واليومَ قد بُنِيَ فوقَهما دَكَّتَانِ (٣) ، فمَنْ وصلَ إلى أسفلِ البِنَاءِ؛ أَجْزَأَهُ السعيُ وإنْ لم يَصْعَدْ فوقَ البناءِ. فيطوفُ بالصَّفَا (٤) [والمرْوَةِ سبعًا؛ يبتدِئُ بالصَّفَا] (٥) ، ويختِمُ بالمروةِ، فينتهي طوافه عند المروة (٦) ، ويُستحَبُّ أنْ يسعَى في بطنِ الوادِي؛ مِنَ العَلَمِ إلى العَلَمِ، وهُمَا مُعلَّمَانِ (٧) هُنَاكَ، وإنْ لم يَسْعَ في بطنِ الوادِي، بَلْ مَشَى على هَيْئَتِهِ جميعَ ما (٨) بينَ الصَّفَا والمرْوَةِ؛ أَجْزَأَهُ (٩) باتفاقِ العلماءِ، ولَا (١٠) شيءَ عليه. ولَا صلاةَ عَقِيبَ الطوافِ بالصَّفَا والمرْوَةِ، وإنَّما الصلاةُ عَقِيبَ الطوافِ بالبيتِ؛ بِسُنَّةِ رسولِ اللهِ صلَّى اللَّهُ عليهِ وسلَّمَ، واتفاقِ السلفِ والأئمَّةِ.
(١) في (ج) و (د): (جانب). (٢) في (ب): (جبل). (٣) في (ب): (إذا كان ناظر). (٤) قوله: (بالصفا) سقط من (ب). (٥) ما بين معقوفين سقط من (أ) و (ب). (٦) قوله: (فينتهي طوافه عند المروة) سقط من (ج) و (د). (٧) في (ب): (علمان). (٨) قوله: (ما) سقط من (ب). (٩) في (أ): (وأجزأه). (١٠) في (د): (فلا).

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