Manāsik al-ḤajjIbn Taimiya

In earlier times there was in Mecca no structure that rose higher than the House (1); nor (2) was there any building atop (3) al-Safa, al-Marwa, or al-Mashʿar al-Ḥarām, and there were no mosques in Mina or ʿArafāt (4), nor any prayer-places beside the Jamarāt. Rather, all (5) of these were introduced after the era of the Rightly Guided Caliphs; some were erected after the Umayyad dynasty and others later still (6). Thus the House could be seen before one even entered the Mosque.

Ibn Jurayj (7) reports that whenever the Prophet—may Allah bless him and grant him peace—(8) caught sight of the House he would raise his hands and say: “O Allah, increase this House in honor, exaltation, distinction, awe, and righteousness; and increase those (9) who honor and ennoble it—among those who perform Hajj or ʿUmrah—(10) with yet more honor.”

…the upper side, for Bab Bani Shaybah is the nearest gate; once the pilgrim enters through it, he finds himself facing the front of the Ka‘bah, yet it is also the gate farthest—on that side—from the Black Stone. Hence his passage within the mosque is preferable to passing outside it, whether he proceeds toward Safa or toward Dar al-Nadwah). (1) The word ‘ala is missing from MSS A and B. (2) MS B reads: “and he said.” (3) MSS A and B read: “bayn” (between). (4) MS D adds: “and ‘Arafat.” (5) MS A reads: “kana.” (6) The text enclosed in brackets is absent from MSS A and B. (7) MSS C and D read: “Ibn Jarir.” (8) The word “kana” is omitted in MS B. (9) MS B adds: “he revered it.” (10) MS C reads: “or he performed ‘umra for him.”
ولم يكنْ قديمًا بمكةَ بناءٌ يعلو على (١) البيتِ، ولا (٢) كانَ فوق (٣) الصَّفَا والمروةِ والْمَشْعَرِ الحرامِ بناءٌ، ولا كانَ بِمِنًى ولا بعرفاتٍ (٤) مسجدٌ، ولا عندَ الجمراتِ مساجدُ، بل كل (٥) هذه مُحْدَثَةٌ بعد الخلفاءِ الراشدِينَ، ومنها ما أُحْدِثَ [بعدَ الدولةِ الأمويَّةِ، ومنها ما أُحْدِثَ] (٦) بعدَ ذلِكَ، فكانَ البيتُ يُرَى قبلَ دُخولِ المسجدِ. وقدْ ذكرَ ابنُ جريج (٧) : أنَّ النبيَّ صلَّى اللَّهُ عليهِ وسلَّمَ كانَ (٨) إذا رأَى البيتَ رَفَعَ يَدَيْهِ وقالَ: «اللَّهُمَّ زِدْ هَذَا الْبَيْتَ تَشْرِيفًا وَتَعْظِيمًا وَتَكْرِيمًا وَمَهَابَةً وَبِرًّا، وَزِدْ مَنْ (٩) شَرَّفَهُ وَكَرَّمَهُ مِمَّنْ حَجَّهُ واعْتَمَرَهُ (١٠) تَشْرِيفًا
= أعلاها؛ لأن باب بني شيبة أقرب باب، إذا دخله الداخل استقبل وجه الكعبة، وهو أبعد بابٍ من هذه الناحية عن الحجر الأسود، فيكون ممره في المسجد أولى من ممره خارج المسجد، إما إلى ناحية الصفا أو ناحية دار الندوة). (١) قوله: (على) سقطت من (أ) و (ب). (٢) في (ب): (وقال). (٣) في (أ) و (ب): (بين). (٤) في (د): (وعرفات). (٥) في (أ): (كان). (٦) ما بين معقوفين سقط من (أ) و (ب). (٧) في (ج) و (د): (ابن جرير). (٨) قوله: (كان) سقط من (ب). (٩) زيد في (ب): (عظمه). (١٠) في (ج): (أو اعتمره).

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