Manāsik al-ḤajjIbn Taimiya

even if it is aquatic game such as fish, which people can easily do without—unlike the Sacred Precinct of Mecca, according to the sounder opinion. Rather (1) he must not even scare the game away, as when he drives it off simply to sit in its place.

The same rulings apply to the sanctuary of the Messenger of Allah’s city, namely the area between its two lava fields. A lava field (lābah) is a ḥarrah—land scattered with black volcanic stones. The sanctuary spans one barīd (2) by another barīd; a barīd equals four farsakhs. Its limits run from ʿAir (3) to Thawr. ʿAir is a mountain near the miqāt whose shape resembles that of an ʿair, meaning a donkey, while Thawr is a mountain on the side of Mount Uhud, distinct from the Mount Thawr found in Mecca.

Within this sanctuary as well, its game may not be hunted (4). Its trees are not to be cut except out of necessity, for example to make riding gear or farming implements (5). One may, however, take from its vegetation whatever is needed for fodder (6); for the Prophet ﷺ granted the people of Medina a concession in this matter because of their need for it (7), since there is nothing around them.

(1) The word “bal” (rather) is absent from manuscript B. (2) Manuscripts A and B read: “wa hiya”. (3) Manuscript B reads: “ma bayna”. (4) Manuscript A adds: “wa la yashtadu” (and he must not hunt). (5) The phrase “wal-harth” (and cultivated land) is missing from manuscript B. (6) Manuscript B has: “al-alaf” (fodder). (7) As in the hadith of Ali, the Messenger of Allah said: “It is not lawful for a man to carry weapons there for fighting, nor to cut down any of its trees, except when a man needs to feed his camel.”
على الصحيحِ. بَلْ (١) ولَا يُنَفِّرُ صيدَهُ؛ مثلَ أنْ يُقِيمَهُ ليقعدَ مكانَهُ. وكذلك حَرَمُ مدينةِ رسولِ اللهِ صلَّى اللَّهُ عليهِ وسلَّمَ، وهُوَ مَا بينَ لَابَتَيْهَا، وَاللَّابَةُ: هِيَ الْحَرَّةُ؛ وهِيَ الأرضُ الَّتِي فيها حجارةٌ سُودٌ، وهو (٢) بَرِيدٌ في بَرِيدٍ، والبَريدُ أربع فراسِخَ، وهو مِن (٣) عَيْرٍ إلى ثَوْرٍ، وعَيْرٌ هو جَبَلٌ عند المِيقَاتِ يُشْبِهُ العَيْرَ، وهو الحِمَارُ، وثَوْرٌ هو جبلٌ مِنْ ناحيةِ أُحُدٍ، وهو غَيْرُ جبلِ ثَوْرٍ الذي بمكةَ؛ فهذا الحَرَمُ أيضًا: لا يُصَادُ (٤) صيدُهُ. ولا يُقْطَعُ شجرُهُ إلَّا لحاجةٍ؛ كآلَةِ الركوبِ والحَرْثِ (٥) . ويُؤْخَذُ مِنْ حَشِيشِهِ ما يُحْتَاجُ إليه للعَلَفِ (٦) ؛ [فإنَّ النبيَّ صلَّى اللَّهُ عليهِ وسلَّمَ رَخَّصَ لأهلِ المدينةِ في هذا لِحَاجَتِهِمْ إلى ذلِكَ (٧) ؛ إذْ ليسَ حَوْلَهُمْ
(١) قوله: (بل) سقط من (ب). (٢) في (أ) و (ب): (وهي). (٣) في (ب): (ما بين). (٤) في (أ): (ولا يصطاد). (٥) قوله: (والحرث) سقط من (ب). (٦) في (ب): (العلف). (٧) كما في حديث علي رضي الله عنه: قال رسول الله صلى الله عليه وسلم: «وَلَا يَصْلُحُ لِرَجُلٍ أَنْ يَحْمِلَ فِيهَا السِّلَاحَ لِقِتَالٍ، وَلَا يَصْلُحُ أَنْ يُقْطَعَ مِنْهَا شَجَرَةٌ إِلَّا أَنْ يَعْلِفَ رَجُلٌ بَعِيرَهُ» =

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