Manāsik al-Ḥajj - Ibn Taimiya - (60)

even if he is certain that the hair was removed by the washing.

By unanimous agreement he may bathe to remove major ritual impurity, and he may likewise bathe for any other purpose.

A pilgrim in ihram may neither contract a marriage nor have one contracted on his behalf, and he may not make a proposal.

He must not hunt any land game (1), nor acquire it through purchase, gift, or any other means; he may not help with a hunt, nor slaughter game. As for sea game—such as fish and the like—he is allowed to catch (2) it and eat it.

He may cut down trees outside the sanctuary, but within the sacred precinct itself (3) no one may cut any of its trees—even if he is not in ihram (4)—nor any of its naturally growing plants, except for the idhkhir grass (5). Whatever people have planted or cultivated belongs to them, and any vegetation that has dried up may be taken.

Nor may anyone hunt within it (6) any game (7), even if it is aquatic game such as fish,

(1) In manuscripts C and D the verb reads “yastad” (to hunt). (2) In manuscript B it reads “yusidu-hu” (hunts it). (3) In manuscript A the reading is “al-muhrim” (the pilgrim in a state of ihram). (4) In manuscript B the word appears as “haram” (sacred precinct). (5) Al-Matlaʿ, p. 220: “al-idhkhir—with a kasra on both the hamza and the kha—is an aromatic plant; the singular is idhkhira.” (6) In manuscript B it reads “fihi” (therein). (7) The word “sayd” (game) is omitted in manuscripts C and D.

تيقَّنَ أنَّهُ انقطعَ بالغسلِ. ولهُ أنْ يغتسلَ مِنَ الجنابةِ بالاتِّفاقِ، وكذلِكَ لغيرِ الجنابةِ. ولَا ينكِحُ الْمُحْرِمُ ولا يُنْكَحُ، ولا يَخْطُبُ. ولَا يصيدُ (١) صيدًا بَرِّيًّا، ولا يتملَّكُهُ بشراءٍ ولا اتِّهابٍ، ولَا غيرِ ذلِكَ، ولَا يُعِينُ على صيدٍ، ولا يذبَحُ صيدًا. فأمَّا صيدُ البحرِ؛ كالسمكِ ونحوِه؛ فله أنْ يصطادَهُ (٢) ويأكُلَهُ. وله أنْ يقطعَ الشجرَ، لَكِنَّ نفسَ الحرمِ (٣) لَا يقطعُ شيئًا مِنْ شجرِهِ وإنْ كانَ غيرَ مُحْرِمٍ (٤) ، ولا مِنْ نباتِهِ المباحِ إلَّا الْإِذْخِرَ (٥) . وأمَّا ما غَرَسَ الناسُ أو زرعوه؛ فهو لهم. وكذلك ما يَبِسَ مِنَ النباتِ؛ يجوزُ أَخْذُهُ. ولا يصطادُ به (٦) صَيْدًا وإنْ كانَ مِنْ صَيْدِ (٧) الماءِ؛ كالسمكِ،

(١) في (ج) و (د): (يصطاد). (٢) في (ب): (يصيده). (٣) في (أ): (المحرم). (٤) في (ب): (حرم). (٥) قال في المطلع (ص ٢٢٠): (الإِذخِر: بكسر الهمزة والخاء، نبت طيب الرائحة، الواحدة إِذْخِرَةٌ). (٦) في (ب): (فيه). (٧) قوله: (صيد) سقط من (ج) و (د).