= Reported by al-Daraqutni, no. 2507. Khuzaima b. Thabit likewise transmits that, when the Prophet had finished his talbiyah, he would ask Allah for His good pleasure and for Paradise and seek refuge, through His mercy, from the Fire; related by al-Shafi‘i (1/123) and al-Daraqutni, no. 2507. The rationale is that the pilgrim who pronounces the talbiyah has answered Allah’s call to visit His House, so Allah reciprocates by answering his supplication, and invoking blessings upon the Prophet is prescribed whenever one makes a supplication. (1) In ms. A the word “wa” (and) appears. (2) In mss. A and B the reading is “ta‘ammad.” (3) In ms. A: “li-yashumma”; in ms. B: “yashumma.” (4) In ms. B: “wa nahwa dhalik” (and the like). (5) The phrase here is “idhā lam,” whereas ms. B reads “wa lam.” (6) The Hanafi and Maliki jurists prohibit the use of oil altogether for a muhrim, whether the oil is perfumed or not.