Manāsik al-ḤajjIbn Taimiya

—which lies at Tanʿim, beside the Mosques of ʿĀʾishah, on your right as you enter Mecca—when the idolaters barred him (1) from the Sacred House, he concluded a truce with them (2), released himself from his state of consecration, and turned back.

The second was the ʿumrah of al-Qaḍāʾ: he performed that ʿumrah the following year.

The third was the ʿumrah of al-Jiʿrānah. He had previously fought the polytheists at Ḥunayn—Ḥunayn lies to the east, in the direction of Ṭāʾif (3)(4)—whereas Badr is situated between Medina and Mecca, and six years separate the two battles. Yet they are often mentioned together (5) because, in both encounters, Allah Almighty sent down the angels to aid the Prophet—may Allah bless him and grant him peace—and the believers in combat. After Ḥunayn he went on to besiege the idolaters in Ṭāʾif, then returned and distributed the spoils of Ḥunayn at al-Jiʿrānah (6). Once the booty had been divided, he entered Mecca—rather than leaving it to assume iḥram—and performed his ʿumrah from al-Jiʿrānah.

The fourth ʿumrah was combined with his pilgrimage, for he joined the ʿumrah and the ḥajj together by the unanimous testimony of those versed in his Sunnah and with the unanimous agreement of the Companions, and nothing has been transmitted from any of them

(1) Manuscript A reads: “thumma saddahu” (then he turned him back). (2) The words “al-mushrikuna ‘ani l-bayti fa-salahahum” (the idolaters kept him from the House, so he made peace with them) are missing in manuscript B. (3) Manuscript A has “annahu,” manuscript C “wa-annahu,” while the phrase “li-annahu” is absent from manuscript B. (4) Manuscript B reads “al-sharq” (the East). (5) Manuscript C has “qarantaa,” whereas manuscript D reads “qarn.” (6) The phrase “bil-Ji‘ranah” (at al-Ji‘ranah) is omitted in manuscript B.
الذي بالتنعيمِ عندَ مساجدِ عائشةَ، عنْ يمينِكَ وأنتَ داخِلٌ إلى مكةَ-، فصَدَّهُ (١) المشركونَ عنِ البيتِ، فصالَحَهُمْ (٢) ، وحَلَّ مِنْ إحرامِه وانصرَفَ. وعمرةُ القَضِيَّةِ؛ اعْتَمَرَ مِنَ العامِ القابِلِ. وعمرةُ الجِعْرَانَةِ؛ لأنَّهُ (٣) كانَ قدْ قَاتَلَ المشركِينَ بِحُنَيْنٍ - وحُنَيْنٌ مِنْ ناحيةِ المشرقِ (٤) مِنْ ناحيةِ الطائفِ-، وأمَّا بدرٌ فهي بين المدينةِ وبين مكةَ، وبين الغزوتَيْنِ سِتُّ سنينَ، ولكنْ قُرِنَا (٥) في الذِّكْرِ؛ لأنَّ اللهَ تعالَى أَنْزَلَ فيهما الملائكةَ لِنَصْرِ النبيِّ صلَّى اللَّهُ عليهِ وسلَّمَ والمؤمنِينَ في القتالِ، ثم ذهبَ فَحَاصَرَ المشركِينَ بالطائفِ، ثم رجعَ، وقَسَمَ غنائمَ حُنَيْنٍ بالجِعْرَانَةِ (٦) ، فلمَّا قَسَمَ غنائمَ حُنَيْنٍ اعتمرَ مِنَ الجِعْرَانَةِ داخِلًا إلى مكةَ لا خارجًا منها للإحرامِ. والعمرةُ الرابعةُ مع حَجَّتِهِ، فإنَّه قَرَنَ بين العمرةِ والحجِّ باتفاقِ أهلِ المعرفةِ بِسُنَّتِهِ، وباتفاقِ الصحابةِ على ذلك، ولم يُنْقَلْ عن أحدٍ
(١) في (أ): (ثم صده). (٢) قوله: (المشركونَ عنِ البيتِ، فصالَحَهُمْ) سقط من (ب). (٣) في (أ): (أنه)، وفي (ج): (وأنه)، وقوله: (لأنه) سقط من (ب). (٤) في (ب): (الشرق). (٥) في (ج): (قرنتا)، وفي (د): (قرن). (٦) قوله: (بالجعرانة) سقط من (ب).

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