Manāsik al-ḤajjIbn Taimiya

except ʿĀʾishah alone, for she had (1) begun menstruating and thus was unable to perform the circumambulation. [The Prophet—may Allah bless him and grant him peace—said, “A menstruating woman carries out all the rites except the circumambulation (2) of the House.” (3)] Accordingly, he (4) told her to enter into ihrām for Hajj and leave off the actions of ʿumrah, for she had been in the state of tamattuʿ. Later she asked the Prophet—peace and blessings be upon him—to enable her to perform an ʿumrah, so he sent her with her brother ʿAbd al-Raḥmān, and she performed ʿumrah from al-Tanʿīm (5).

Al-Tanʿīm is the nearest point outside the sanctuary to Mecca, and the mosques now standing there are called “the Mosques of ʿĀʾishah.” These buildings did not exist in the Prophet’s lifetime, peace and blessings be upon him; they were erected later as a marker (6) of the spot from which ʿĀʾishah—may Allah be pleased with her—entered ihrām.

For someone in ihrām who merely passes by, entering those mosques and praying (7) inside them is neither obligatory nor sunnah. Rather, deliberately seeking them out and believing (8) that such an act is recommended;

(1) In manuscript B the phrase “qad kanat” (had already been) appears. (2) The words placed between brackets are missing from manuscript B. (3) Transmitted by Ibn Abi Shayba, no. 14363, on the authority of Aisha; the original wording is found in al-Bukhari, no. 305, and Muslim, no. 1211, also from Aisha: “Do whatever the pilgrim does, except that you must not circumambulate the House until you have become pure.” (4) Manuscript B adds: “wa amara-ha” (and he instructed her). (5) Recorded by al-Bukhari, no. 316, and Muslim, no. 1211, on the authority of Aisha. (6) The word “ala” (upon) is omitted in manuscript D. (7) Manuscripts B and D read: “wa la as-salat” (nor the prayer). (8) Manuscript B adds: “wa ataqid” (and resolve).
وحدَها؛ لأنَّها كانتْ قدْ (١) حاضَتْ، فلم يُمْكِنْهَا الطوافُ؛ [لأنَّ النبيَّ صلَّى اللَّهُ عليهِ وسلَّمَ قالَ: «تَقْضِي الْحَائِضُ الْمَنَاسِكَ كُلَّهَا إِلَّا الطَّوَافَ] (٢) بِالْبَيْتِ» (٣) ، فَأَمَرَهَا (٤) أنْ تُهِلَّ بالحجِّ وتَدَعَ أفعالَ العمرةِ؛ لأنَّها كانتْ مُتَمَتِّعَةً، ثُمَّ إنَّها طلبتْ مِنَ النبيِّ صلَّى اللهُ عليه وسلَّمَ أنْ يُعْمِرَهَا، فأَرسلَها مع أَخِيهَا عبدِ الرحمنِ فاعتمرتْ مِنَ التَّنْعِيمِ (٥) . والتنعيمُ هو أقربُ الحِلِّ إلى مكةَ، وبه اليومَ المساجدُ التي تسمَّى: «مساجدَ عائشةَ» ، ولم تكنْ هذِه على عَهْدِ النبيِّ صلَّى اللهُ عليه وسلَّمَ، وإنَّما بُنِيَتْ بعدَ ذلك علامةً على (٦) المكانِ الذي أَحْرَمَتْ منه عائشةُ رضي الله عنها. وليس دخولُ هذهِ المساجدِ والصلاةُ (٧) فيها - لِمَنِ اجتازَ بِهَا مُحْرِمًا - لَا فرضًا ولا سُنَّةً، بلْ قَصْدُ ذلك واعتقادُ (٨) أنَّهُ يُسْتَحَبُّ؛
(١) في (ب): (قد كانت). (٢) ما بين معقوفين سقط من (ب). (٣) أخرجه ابن أبي شيبة (١٤٣٦٣) من حديث عائشة رضي الله عنها، وأصله في البخاري (٣٠٥)، ومسلم (١٢١١) من حديث عائشة رضي الله عنها بلفظ: «فافعلي ما يفعل الحاج، غير أن لا تطوفي بالبيت حتى تطهري». (٤) في (ب): (وأمرها). (٥) أخرجه البخاري (٣١٦)، ومسلم (١٢١١) من حديث عائشة رضي الله عنها. (٦) قوله: (على) سقط من (د). (٧) في (ب) و (د): (ولا الصلاة). (٨) في (ب): (واعتقد).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies