Manāsik al-ḤajjIbn Taimiya

– Whoever is unable to procure an animal for the uḍḥiyah or the ʿaqīqah should take a loan, offer the uḍḥiyah, and perform the ʿaqīqah even though he presently has no ability to repay (1). ⦗Ikhtiyārāt al-Baʿlī p. 178⦘.

– Because the uḍḥiyah counts as part of customary household spending, the guardian should sacrifice on behalf of an orphan from the orphan’s own funds (2); a wife may take from her husband’s wealth what she needs to slaughter for the household even without his permission; a debtor may slaughter so long as he is not being pressed to settle his debt; and whoever expects to be able to repay may purchase on credit and slaughter as well. ⦗Majmūʿ al-Fatāwā 26/306; Ikhtiyārāt al-Baʿlī p. 178⦘.

– If one forms the intention when buying the animal, the hady or uḍḥiyah does not thereby become designated; this is the official view of the school and the position of its leading scholars. Another report holds that it is designated by purchase coupled with intention; this was the opinion chosen by Shaykh Taqī al-Dīn, as mentioned in al-Fāʾiq. ⦗al-Inṣāf 4/89⦘.

– Transfer of ownership is not a condition in the ʿaqīqah. ⦗al-Furūʿ 6/113; Ikhtiyārāt al-Baʿlī p. 178⦘.

(1) Al-Insaf, vol. 4, p. 11: “If he lacks the means, Imam Ahmad said: he should take a loan, and I hope Allah will recompense him. Shaykh Taqi al-Din (Ibn Taymiyya) added: he may borrow provided he can repay.” (2) This is the official Hanbali position when the orphan is financially well-off. Al-Insaf, vol. 5, p. 330.
- ومن عدم ما يضحى به أو يعق: اقترض وضحى وعق مع عدم القدرة على الوفاء (١) . [اختيارات البعلي ص ١٧٨] . - والأضحية من النفقة بالمعروف، فيضحي عن اليتيم من ماله (٢) ، وتأخذ المرأة من مال زوجها ما تضحي به عن أهل البيت وإن لم يأذن في ذلك، ويضحي المدين إذا لم يطالب بالوفاء، ويتدين ويضحي إذا كان له وفاء. [مجموع الفتاوى ٢٦/ ٣٠٦، اختيارات البعلي ١٧٨] . - ولو نوى حال الشراء لم يتعين - أي: الهدي والأضحية- هذا المذهب، وعليه الأصحاب. وعنه: يتعين بالشراء مع النية، اختاره الشيخ تقي الدين، قاله في الفائق. [الإنصاف ٤/ ٨٩] . - ولا يعتبر التمليك في العقيقة. [الفروع ٦/ ١١٣، اختيارات البعلي ص ١٧٨] .
(١) قال في الإنصاف ٤/ ١١: (فإن لم يكن عنده ما يغني. فقال الإمام أحمد: يقترض، وأرجو أن يخلف الله عليه. وقال الشيخ تقي الدين: يقترض مع وفاء). (٢) وهو المذهب إن كان اليتيم موسراً. الإنصاف ٥/ ٣٣٠.

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