Manāsik al-ḤajjIbn Taimiya

Within it lies a well that the ignorant (1) among the common people call “Biʾr ʿAlī” (“ʿAlī’s Well”), imagining that ʿAlī once fought the jinn there. This is pure fabrication, for none of the Companions ever fought the jinn, and ʿAlī is far too exalted (2) for the jinn even to stand their ground against him.

This well carries neither special merit nor reproach, and it is not recommended to throw stones or anything else into it.

As for al-Juhfah: the distance between it and Mecca is roughly three stages. It was formerly a thriving village known as Mahyaʿah, but today it lies in ruins; for this reason (3) people now assume ihram before reaching it, from the place called Rabigh.

It serves as the miqat for those who come for Hajj from the western lands—such as the people of Syria, Egypt, and the rest of North-West Africa. However, when the people of Syria (4) pass through the Prophet’s City—something they commonly do nowadays—they adopt ihram at the miqat of the people of (5) Madinah, for this is unanimously deemed preferable for them. If they delay (6) entering ihram until al-Juhfah;

(1) The phrase “tusammiha juhhal” (the ignorant call it) appears in manuscript D as “tusammihi” (they call it). (2) The word “min” (from) is absent in manuscript D. (3) Manuscript B reads “kan” (was). (4) The wording “lakin ahl al-Sham” (but the people of Syria) is omitted in manuscripts J and D. (5) The word “ahl” (people) is missing in manuscript A. (6) Manuscript D has “akhar” (another).
وفيها بئرٌ تسمِّيها جُهَّالُ (١) العامةِ: «بئرَ عَلِيٍّ» ؛ لظنِّهم أنَّ عَلِيًّا قاتَلَ الجنَّ بها، وهو كَذِبٌ؛ فإنَّ الجنَّ لم يقاتِلْهم أحدٌ مِنَ الصحابةِ، وعَلِيٌّ أرفعُ قَدْرًا مِنْ (٢) أنْ يَثْبُتَ الجنُّ لقتالِه. ولا فضيلةَ لهذا البئرِ ولا مَذَمَّةَ، ولَا يُسْتَحَبُّ أنْ يَرْمِيَ بها حجرًا ولا غيرَهُ. وأمَّا الْجُحْفَةُ: فبَيْنَها وبين مكةَ نحوُ ثلاثِ مراحلَ، وهي قريةٌ كانتْ قديمةً معمورةً، وكانتْ تسمَّى: مَهْيَعَةَ، وهِيَ اليومَ خرابٌ، ولهذا صارَ (٣) الناسُ يُحْرِمُونَ قَبْلَها؛ مِنَ المكانِ الذي يسمَّى: رَابِغًا. وهذا ميقاتٌ لِمَنْ حجَّ مِنْ ناحيةِ الْمَغْرِبِ؛ كأهلِ الشامِ، ومصرَ، وسائرِ المغربِ. لكنْ أهلُ الشامِ (٤) إذا اجتازُوا بالمدينةِ النبويةِ - كما يفعلونَهُ في هذه الأوقاتِ - أَحْرَمُوا مِنْ ميقاتِ أهلِ (٥) المدينةِ؛ فإنَّ هذا هو المستحبُّ لهم بالاتفاقِ، فإنْ أَخَّرُوا (٦) الإحرامَ إلى الْجُحْفَةِ؛
(١) قوله: (تسميها جهال) هو في (د): (تسميه). (٢) قوله: (من) سقط من (د). (٣) في (ب): (كان). (٤) قوله: (لكن أهل الشام) سقط من (ج) و (د). (٥) قوله: (أهل) سقط من (أ). (٦) في (د): (أخر).

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