Manāsik al-ḤajjIbn Taimiya

Mecca; during the Prophet’s—peace and blessings be upon him—lifetime there was no running spring in Madinah—neither al-Zarqāʾ (1), nor the springs of Ḥamzah, nor any other. Every one of these (2) was only brought forth (3) after his time (4).

Raising one’s voice in the mosques is prohibited, and the prohibition is even more emphatic in the Prophet’s Mosque (5). It is authentically reported that ʿUmar ibn al-Khaṭṭāb (6)—may Allah be pleased with him—saw two men speaking loudly in the mosque and said, “Had I known that you were (7) locals, I would have beaten you soundly, for voices are not to be raised in his mosque.” (8)

Accordingly, the practice some uninformed commoners adopt of shouting after the prayer—saying (9) “Peace be upon you, O Messenger of Allah!” in loud (10) voices—is among the ugliest of reprehensible acts (11); none of the early generations ever engaged in anything of the sort.

(1) In manuscript D: "illa" (except). (2) In manuscript B: "kana" (was). (3) In manuscript A: "istakhraja" (he extracted). (4) In manuscripts A and B: "baʿda" (after). (5) The clause "wa-huwa fi masjid al-nabi sallallahu ʿalayhi wa-sallam ashaddu" (and it is even more serious in the Prophet’s Mosque, peace be upon him) is omitted in C and D. (6) The name "Ibn al-Khattab" is missing in B. (7) In manuscripts A and B: "annakum" (that you). (8) Reported by al-Bukhari, no. 470. (9) In manuscripts C and D: "min qawlihim" (from their statement). (10) In manuscript D: "bi-usul" (with fundamentals). (11) The word "aqbah" (more repugnant) is absent in C.
مكةَ، ولم يكنْ بالمدينةِ على عهدِ النبيِّ صلَّى اللَّهُ عليهِ وسلَّمَ عينٌ جاريةٌ، لا (١) الزرقاءُ ولا عيونُ حمزةَ، ولا غيرُهما، بلْ كلُّ (٢) هذَا مُسْتَخْرَج (٣) بعده (٤) . ورَفْعُ الصوتِ في المساجِدِ؛ مَنْهِيٌّ عنه، وهو في مسجد النَّبيِّ صلَّى الله عليه وسلَّم أشدُّ (٥) ، وقد ثبتَ أنَّ عمرَ بنَ الخطابِ (٦) رَضِيَ اللهُ عنه رأَى رَجُلَيْنِ يرفعَانِ أصواتَهُمَا في المسجدِ فقالَ: «لو أعلمُ أنَّكُمَا (٧) مِنْ أهلِ البلدِ لأَوْجَعْتُكُمَا ضربًا، إنَّ الأصواتَ لَا تُرْفَعُ في مسجِدِهِ» (٨) . فمَا يَفْعَلُ بعضُ جُهَّالِ العامةِ مِنْ رَفْعِ الصوتِ عَقِيبَ الصلاةِ بقولِهمْ (٩) : السلامُ عليكَ يَا رسولَ اللهِ بأصواتٍ (١٠) عالِيَةٍ؛ مِنْ أقبحِ (١١) المنكراتِ، ولم يكنْ أحدٌ مِنَ السلفِ يفعلُ شيئًا مِنْ ذلِكَ
(١) في (د): (إلَّا). (٢) في (ب): (كان). (٣) في (أ): (استخرج). (٤) في (أ) و (ب): (بعد). (٥) قوله: (وهو في مسجد النَّبيِّ صلَّى الله عليه وسلَّم أشدُّ) سقط من (ج) و (د). (٦) قوله: (ابن الخطَّاب): سقط من (ب). (٧) في (أ) و (ب): (أنَّكم). (٨) رواه البخاري (٤٧٠). (٩) في (ج) و (د): (من قولهم). (١٠) في (د): (بأصول). (١١) قوله: (أقبح): سقط من (ج).

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