Manāsik al-ḤajjIbn Taimiya

his grave, but he disliked that it be taken as a mosque.” (1) The two Ṣaḥīḥs transmit this report. (2)

Accordingly, the Companions buried him in the very spot where he passed away, inside ʿĀʾisha’s apartment. That apartment—and all the other quarters—stood outside the mosque on its southern and eastern sides. (3) Later, during the reign of al-Walīd b. ʿAbd al-Malik, this mosque and others were enlarged; his governor over Madinah, ʿUmar b. ʿAbd al-ʿAzīz, was instructed to purchase the apartments (5) and add them to the mosque, (6) so from that time the Prophet’s chamber was incorporated into the mosque. It was built slightly askew from the qiblah and given a gabled roof so that no one would face it in prayer. (4)

For the Prophet ﷺ said, “Do not sit on graves, and do not pray toward them,” as narrated by Muslim from Abū Marthad (7) al-Ghanawī. (8) Allah knows best. (9)

Visiting graves is of two kinds: a lawful visit and an innovative visit. The lawful visit is intended to offer salutations to the deceased and to supplicate for him, as

(1) In manuscripts J and D the reading is: “walakinahu” (however, he). (2) Al-Bukhari, no. 435; Muslim, no. 529. (3) In manuscript B: “qiblahu wa sharqahu” (its qiblah and its east). (4) In manuscripts A and B the word appears as “ghayr” (other). (5) In A and B: “yashtari” (buys). (6) In B: “wa Yazid” (and Yazid). (7) In B: “Rashid.” (8) Muslim, no. 972. (9) The phrase “wa Allahu aalam” (and Allah knows best) is missing from A and B.
قَبْرُهُ، ولكِن (١) كَرِهَ أنْ يُتَّخَذَ مَسْجِدًا»، أخرجَاهُ في الصحيحَيْنِ (٢) . فدَفَنَتْهُ الصحابَةُ في موضِعِهِ الذِي ماتَ فيهِ مِنْ حُجْرَةِ عائشةَ، وكانتْ هِيَ وسائِرُ الحُجَرِ خارجَ المسجدِ مِنْ قِبْلِيِّهِ وشَرْقِيِّهِ (٣) ، لكِنْ لَمَّا كانَ في زمنِ الوليدِ بنِ عبدِ الملكِ عمرَ (٤) هذا المسجدَ وغيرَهُ، وكانَ نائبُه على المدينةِ عمرَ بنَ عبدِ العزيزِ، فأَمَرَ أنْ تُشْتَرى (٥) الحُجَرُ ويُزَادَ (٦) في المسجدِ، فدَخَلَتِ الحُجْرَةُ في المسجدِ مِنْ ذلِكَ الزمانِ، وبُنِيَتْ منحرفةً عنِ القبلةِ مُسَنَّمَةً؛ لئلَّا يصلِّيَ أحدٌ إليها؛ فإنَّهُ صلَّى اللَّهُ عليهِ وسلَّمَ قالَ: «لَا تَجْلِسُوا عَلَى الْقُبُورِ، وَلَا تُصَلُّوا إِلَيْهَا» ، رواهُ مسلِمٌ عنْ أبِي مَرْثَدٍ (٧) الغَنَوِيِّ (٨) ، والله أعلم (٩) . وزيارَةُ القبورِ علَى وَجْهَيْنِ: زيارةٍ شرعيَّةٍ، وزيارةٍ بِدْعِيَّةٍ. فالشَّرعِيَّةُ: المقصودُ بِهَا السلامُ علَى الميِّتِ، والدعاءُ لَهُ، كما
(١) في (ج) و (د): (ولكنه). (٢) البخاري (٤٣٥)، ومسلم (٥٢٩). (٣) في (ب): (قبلته وشرقه). (٤) في (أ) و (ب): (غير). (٥) في (أ) و (ب): (يشتري). (٦) في (ب): (ويزيد). (٧) في (ب): (راشد). (٨) مسلم (٩٧٢). (٩) قوله: (والله أعلم) سقطت من (أ) و (ب).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies