Manāsik al-ḤajjIbn Taimiya

As for Abū Ḥanīfa, he maintained (1) that one should face the qibla. Some of his disciples said that one should turn his back to the Chamber, while others held that he should keep it to his left (2).

Yet they are all agreed that no one is to touch the Chamber (3), kiss it, circumambulate it, pray toward it (4), or supplicate there while facing it; all such practices are forbidden by consensus of the leading scholars. Mālik was among the most emphatic of the imams in his disapproval of this, and the report claiming that he instructed al-Manṣūr to face the Chamber when making supplication is a fabrication against him.

Nor should anyone stand by the grave to make supplication (5) for himself, for this is an innovation. None of the Companions ever stood there to pray (6) for his own needs; rather, they would face the qibla and make their supplications in his mosque.

The Prophet—may Allah bless him and grant him peace—said, “O Allah, do not make my grave an idol that is worshipped” (7), and he also said, “Do not make my grave a festival, and do not make your houses…"

(1) In manuscripts C and D the phrase “fa-innahu qala” is replaced by “qala”. (2) See: al-Ikhtiyar li-Ta‘lil al-Mukhtar, vol. 1, p. 176; Maraqi al-Falah, vol. 1, p. 283. (3) The sentence “Some held that he should place it on his left, and they all agreed that he does not touch the Chamber” is missing from manuscript B. (4) The bracketed words are recorded in C and D after the phrase “and they greet him”. (5) Manuscript D reads: “he supplicates”. (6) Manuscript B reads: “and he supplicates”. (7) Narrated by Malik (1/172) with a mursal chain. Shaykh al-Islam states in Huquq Al al-Bayt …
وأمَّا أبو حنيفةَ فإنه قالَ (١) : يستقبِلُ القبلةَ. فمِنْ أصحابِهِ مَنْ قالَ: يستدبِرُ الحُجْرَةَ، ومنهم مَنْ قالَ: يَجْعَلُهَا عَنْ يسارِهِ (٢) . واتَّفَقُوا على أنَّه لا يَسْتَلِمُ الحُجْرَةَ (٣) ، ولا يُقَبِّلُهَا، ولا يطوفُ بها، ولَا يُصَلِّي إليها] (٤) ، ولا يدعُو هناكَ مُسْتَقْبِلَ الحجرةِ؛ فإنَّ هذا كلَّهُ مَنْهِيٌّ عنه باتِّفَاقِ الأئمةِ. ومالِكٌ مِنْ أعظمِ الأئمةِ كراهيةً لذلِكَ، والحكايةُ الْمَرْوِيَّةُ عنه: أنَّهُ أَمَرَ المنصورَ أنْ يستقبِلَ الحجرةَ وقتَ الدعاءِ؛ كَذِبٌ على مالِكٍ. ولا يَقِفُ عندَ القبرِ للدعاءِ (٥) لِنَفْسِهِ؛ فإنَّ هَذَا بدعةٌ، ولَمْ يكنْ أَحَدٌ مِنَ الصحابةِ يَقِفُ عندَهُ يدعو (٦) لِنَفْسِهِ، ولكن كانوا يَسْتَقْبِلُونَ القِبْلَةَ ويدعونَ في مَسْجِدِهِ، فإنَّه صلَّى اللَّهُ عليهِ وسلَّمَ قالَ: «اللَّهُمَّ لَا تَجْعَلْ قَبْرِي وَثَنًا يُعْبَدُ» (٧) ، وقالَ: «لَا تَجْعَلُوا قَبْرِي عِيدًا، وَلَا تَجْعَلُوا بُيُوتَكُمْ
(١) في (ج) و (د) بدل (فإنه قال): (قال). (٢) ينظر: الاختيار لتعليل المختار ١/ ١٧٦، مراقي الفلاح ١/ ٢٨٣. (٣) قوله: (ومنهم مَنْ قالَ: يَجْعَلُهَا عَنْ يسارِهِ، واتَّفَقُوا على أنَّه لا يَسْتَلِمُ الحُجْرَةَ) سقط من (ب). (٤) ما بين معقوفين ذكر في (ج) و (د) بعد قوله: (ويسلمون عليه). (٥) في (د): (يدعو). (٦) في (ب): (ويدعو). (٧) رواه مالك (١/ ١٧٢) مرسلاً. قال شيخ الإسلام في حقوق آل البيت =

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