Manāsik al-Ḥajj - Ibn Taimiya - (120)

Then he proceeds to the second jamrah and stones it in the same manner; he steps forward (1) a little to his left and supplicates just as he did at the first.

Next he stones the third jamrah (2)—Jamrat al-ʿAqabah—throwing at it seven pebbles (3) as well, without pausing there afterward.

On the second of the Days of Mina he performs the stoning exactly as he did on the first.
If he so wishes, he may also stone on the third day, and that is the better course (4); or, if he prefers (5), he may leave on the second day before sunset.

As the Exalted One says:
“Whoever hastens in two days—no sin shall be upon him; and whoever delays—no sin shall be upon him, for such as are mindful of God.” (Quran, 2:203)

If (6) the sun sets (7) while he is still in Mina, he must remain until he stones (8) with the people on the third day.

The imam who is supervising the rites should not depart; rather, the Sunnah is that he remain

(1) Manuscript J reads: “fa-yataqaddam” (he then steps forward). (2) The word “al-jamra” (the stoning-place) is absent from B, J and D. (3) The word “hasayat” (pebbles) is absent from A and B. (4) A and B read “afdal” (better). (5) The word “shaa’” (wills) is omitted in J. (6) J and D read “fa-idha” (and when). (7) B reads “ghabat” (set). (8) The word “ma‘a” (with) is omitted in A and B.

ثمَّ يذهبُ إلى الجمرةِ الثانِيَةِ فيرمِيهَا كذلِكَ، يتقدَّمُ (١) عَنْ يسارِهِ، يدعُو مثلَ مَا فَعَلَ عندَ الأُولَى. ثمَّ يَرْمِي الجمرة (٢) الثالِثَةَ، وهي جمرةُ العقبةِ، فيَرْمِيهَا بسبعِ حصياتٍ (٣) أيضًا، ولا يَقِفُ عندَها. ثمَّ يَرْمِي في اليومِ الثانِي مِنْ أيامِ مِنًى مثلَ مَا رَمَى فِي الأَوَّلِ. ثمَّ إنْ شاءَ رَمَى في اليومِ الثالِثِ، وهو الأفضلُ (٤) ، وإنْ شاءَ (٥) تعجَّلَ في اليومِ الثانِي بنفسِه قبلَ غروبِ الشمسِ؛ كمَا قالَ تعالَى: {فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلَا إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلَا إِثْمَ عَلَيْهِ لِمَنِ اتَّقَى} [البقرة: ٢٠٣] ، فإن (٦) غَرَبَتِ (٧) الشمسُ وهو بِمِنًى؛ أقامَ حتى يَرْمِيَ مع (٨) الناسِ في اليومِ الثالثِ. ولا يَنْفِرُ الإمامُ الَّذِي يُقِيمُ للناسِ المناسِكَ، بَلِ السُّنَّةُ أنْ يُقِيمَ

(١) في (ج): (فيتقدم). (٢) قوله: (الجمرة) سقط من (ب) و (ج) و (د). (٣) قوله: (حصيات) سقط من (أ) و (ب). (٤) في (أ) و (ب): (أفضل). (٥) قوله: (شاء) سقط من (ج). (٦) في (ج) و (د): (فإذا). (٧) في (ب): (غابت). (٨) قوله: (مع) سقطت من (أ) و (ب).