Manāsik al-ḤajjIbn Taimiya

Ahmad (1) said: “Al-Walid ibn Muslim (2) narrated to us; al-Awzaʿi narrated from ʿAṭāʾ, from Ibn ʿAbbās, that he used to say: ‘For the mufrid, the qarin (3), and the mutamattiʿ, one tawaf of the House and one saʿy between Safa and Marwa are sufficient.’ (4)

There has been disagreement (5) regarding the Companions who performed tamattuʿ with the Prophet—may Allah bless him and grant him peace—although everyone agrees (6) that they first circumambulated the House and went between Safa and Marwa. When they returned from ʿArafah, some said they also performed a second saʿy after the tawaf of ifadah, while others said they did not. The latter is what is firmly established (7) in Sahih Muslim (8) on the authority of Jabir, who said: ‘The Prophet—may Allah bless him and grant him peace—and his Companions did not go (9) between Safa

(1) The phrase “and Ahmad said” appears in manuscript A as “Ahmad said,” and in manuscript B as “if he said.” (2) Manuscripts A and B read: “Muslima.” (3) The words “and the qarin (pilgrim performing hajj and ‘umra together)” are absent from manuscripts C and D. (4) I have not been able to trace this report; however, Shaykh al-Islam also cites it in Sharh al-‘Umda 5/279. (5) Manuscript C reads: “they differed.” (6) The word “‘ala” (upon) is omitted in manuscripts A and B. (7) Manuscript A reads: “yathbut” (is established). (8) Ḥadith no. 1215. (9) The clause “in Sahih Muslim, from Jabir, who said: ‘He did not circumambulate…’” is missing in manuscript D, which instead adds only the preposition “‘an.”
وقالَ أحمدُ (١) : حدَّثَنَا الوليدُ بنُ مسلم (٢) ، حدَّثَنَا الأوزاعيُّ، عنْ عطاءٍ، عنِ ابْنِ عبَّاسٍ، أنَّهُ كانَ يقولُ: «الْمُفْرِدُ والقارنُ (٣) والمتمتِّعُ؛ يُجْزِئُهُ طوافٌ بالبيت، وسَعْيٌ بينَ الصَّفَا والْمَرْوَةِ» (٤) . وقدِ اخْتُلِفَ (٥) في الصحابة المتمتِّعِينَ معَ النبيِّ صلَّى اللَّهُ عليهِ وسلَّمَ، معَ اتِّفَاقِ الناسِ على (٦) أنَّهُمْ طافُوا أوَّلًا بالبيتِ وبينَ الصَّفَا والْمَرْوَةِ، وَلمَّا رجَعُوا مِنْ عرفةَ: قِيلَ: إنَّهُمْ سَعَوْا أيضًا بعدَ طوافِ الإفاضةِ. وقِيلَ: لم يَسْعَوْا، وهذا هُوَ الذي ثَبَت (٧) في صحيحِ مسلمٍ (٨) عنْ جابِرٍ قالَ: «لم يَطُفِ (٩) النبيُّ صلَّى اللَّهُ عليهِ وسلَّمَ وأصحابُه بينَ الصفَا
(١) قوله: (وقال أحمد) هو في (أ): (قال أحمد)، وفي (ب): (إن قال). (٢) في (أ) و (ب): (مسلمة). (٣) قوله: (والقارن) سقط من (ج) و (د). (٤) لم أجده، وقد ذكره شيخ الإسلام أيضًا في شرح العمدة (٥/ ٢٧٩). (٥) في (ج): (اختلفوا). (٦) قوله: (على) سقط من (أ) و (ب). (٧) في (أ): (يثبت). (٨) (١٢١٥). (٩) قوله: (في صحيحِ مسلمٍ عنْ جابِرٍ قالَ: لم يَطُف) سقط من (د)، وزيد فيها: (عن).

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