…its postponement is a matter of disagreement. According to the Malikis, if it is deferred beyond the month of Dhu al-Hijjah a compensatory sacrifice (dam) becomes obligatory; whereas the Shafiʿis and Hanbalis hold that no definite deadline exists, so delaying it past the Day of Sacrifice and the days of Mina incurs no dam. See: al-Mabsut 4/41; Mawahib al-Jalil 3/16; al-Hawi 4/192; al-Insaf 4/34. (1) In MS B: “for the saʿy.” (2) In MS C: “their statements.” (3) The Hanafis maintain that both the qarin (combining hajj and ʿumra) and the mutamattiʿ (performing them separately) must perform two tawafs and two saʿys. The Malikis and Shafiʿis require the qarin to make only one tawaf and one saʿy for his hajj and ʿumra, but obligate the mutamattiʿ to perform two of each. According to Imam Ahmad—and this is the view preferred by Ibn Taymiyya—the mutamattiʿ needs only a single saʿy for both rites. See: Tabyin al-Haqaʾiq 2/43; al-Majmuʿ 8/61; al-Furuʿ 6/58; Ikhtiyarat al-Baʿli, p. 175; al-Insaf 4/44. (4) In MS C: “and it is not.” (5) In MS B: “upon them.” (6) The bracketed words are absent from MS D. (7) The word “alladhina” (those who) is omitted in MS B.