and he adds: “O Allah, accept this (1) from me just as You accepted it from Your intimate friend Abraham.”
Every animal that is slaughtered in Mina after being brought from the ḥill into the Sacred Precinct is deemed a hady (pilgrim’s sacrificial offering), whether it is a camel, a cow, or a sheep. It may also be referred to as an uḍḥiyyah (Eid offering). By contrast, whatever is slaughtered in the ḥill on the Day of Sacrifice is an uḍḥiyyah and not a hady; [and in Mina there is nothing that is an uḍḥiyyah without also being a hady] (2), just as is the case everywhere else.
Accordingly, if a person buys the hady at ʿArafāt and then drives it on to Mina, it is unquestionably a hady by consensus of the scholars. The same ruling applies (3) if he purchases it inside the ḥaram and then takes it out to al-Tanʿīm (4).
= It is transmitted as a marfuʿ report from Jabir with the wording: “I have directed my face toward the One who created the heavens and the earth, sincere and submitting to Him, and I am not among the polytheists. Truly, my prayer, my sacrifice, my living and my dying are for Allah, Lord of all worlds; He has no partner. With this I have been commanded, and I am the first of the Muslims. In the name of Allah, Allah is the Greatest. O Allah, from You and for You, on behalf of Muhammad and his community.” Al-Albani judged it sound (hasan) in his edition of Mishkat al-Masabih (no. 1406); a shorter form appears in al-Bukhari (no. 5565) and Muslim (no. 1966) on the authority of Anas.
(1) Copy B reads: “accept it.”
(2) The bracketed passage is missing in copy D.
(3) Copies C and D have “inna” (indeed).
(4) Mukhtasar al-Fatawa al-Misriyya 1/511: “According to one of the two scholarly views, an animal counts as a hady only if it is driven from outside the Haram into it; bringing it from the miqat is preferable to bringing it from the nearest point outside the Haram.”