Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’
  1. “And the servants of the Most Merciful are those who walk upon the earth with humility, and when the ignorant address them, they speak words of peace” (25:63) … to the end of the surah.

• Servitude to Allah is of two kinds:

• Servitude to His lordship and dominion. All created beings share in this, both Muslim and unbeliever; every one of them is a servant governed and managed by Allah.

• Servitude to His godhood and mercy. This is the servitude of His prophets and His close allies, and it is what is intended here. For that reason He linked it to His Name “the Most Merciful,” pointing out that they reached this station only through His mercy, gentleness, and grace. He then mentioned their qualities—qualities of the highest order—and whoever adorns himself with them truly realizes this special, beneficial servitude that yields eternal happiness.

• He described them as “they walk upon the earth gently,” that is, calmly and humbly before Allah and before people—a depiction of dignity, composure, and modesty toward Allah and His servants.

• “And when the ignorant address them,” meaning with ignorant speech—He attributed the address to that very quality—

• “they say words of peace,” that is, they respond in a manner free of sin and do not repay ignorance with ignorance. This praises them for their composure, tremendous forbearance, pardon of the ignorant, and repaying ill conduct with kindness.

• “And those who spend the night before their Lord, prostrating and standing” (25:64). They devote much of the night to prayer, sincere to their Lord and humble before Him, just as Allah says: “Their sides forsake their beds as they call upon their Lord in fear and hope …” (32:16).

٢ - ﴿وَعِبَادُ الرَّحْمَنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا (٦٣)﴾ [الفرقان: ٦٣] إلى آخر السورة. * العبوديةُ للهِ نوعانِ: * عبوديةٌ لربوبيةِ اللهِ ومُلكهِ: فهذهِ يشتركُ فيها سائرُ الخَلقِ، مسلمُهم وكافرُهم، فكلُّهم عبيدٌ للهِ مربوبونَ مدبَّرونَ. * وعبوديةٌ لألوهيتهِ ورحمتهِ: وهيَ عبوديةُ أنبيائهِ وأوليائهِ، وهيَ المرادُ هنا؛ ولهذا أضافها إلى اسمهِ: ﴿الرَّحْمَنِ﴾؛ تنبيهًا على أنهم إنما وصلُوا إلى هذهِ الحالِ برحمتهِ بهم ولطفهِ وإحسانهِ. فذكَرَ صفاتِهم أكملَ الصفاتِ، وبالاتصافِ بها يكونُ العبدُ متحققًا بعبوديتهِ الخاصةِ النافعةِ، المثمرةِ للسعادةِ الأبديةِ. * فوصَفَهم بأنهم: ﴿يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا﴾ أي: ساكنينَ متواضعينَ للهِ وللخَلقِ، فهذا وصفٌ لهم بالوقارِ والسكينةِ، والتواضعِ للهِ ولعبادهِ. * ﴿وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ﴾ أي: خطابَ جهلٍ، فإنهُ أضافَ الخطابَ لهذا الوصفِ. * ﴿قَالُوا سَلَامًا﴾ أي: خاطبوهم خطابًا يَسلمونَ فيه من الإثمِ، ولا يقابلونَ الجاهلَ بجهلهِ، وهذا ثناءٌ عليهم بالرزانةِ والحلمِ العظيمِ، والعفوِ عن الجاهلِ، ومقابلةِ المسيءِ بالإحسانِ. * ﴿وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا﴾ [الفرقان: ٦٤] أي: يُكْثِرونَ من صلاةِ الليلِ، مخلصينَ فيها لربِّهم، متذللينَ لهُ، كما قالَ تعالى: ﴿تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا﴾ الآية [السجدة: ١٦].

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