Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

Section: On the benefits and fruits that follow from embracing these magnificent doctrines

Know that every good in this world and the Hereafter is one of the fruits of sound faith. By it the servant enjoys a wholesome life in both abodes, finds deliverance from hardships and evils, sees his burdens lightened, and attains every worthy aim. We shall therefore point to these fruits in some detail, for understanding the advantages and harvest of faith is among the strongest motives for increasing in it:

  • One of the fruits of faith is that it is the means to Allah’s good pleasure, which is the greatest attainment. No one has ever enjoyed Allah’s approval in this life or the next except through faith and its fruits; Allah has made this explicit in many passages of His Book (1). When Allah is pleased with a servant, He accepts the servant’s meagre deeds and multiplies them, and He forgives the servant’s many slips and effaces them.

  • Another fruit is that the reward of the Hereafter—entry into Paradise, the enjoyment of its bliss, and salvation from the Fire and its punishment—is obtained only through faith. The people of faith are the people of unrestricted reward; they are the ones delivered from every evil.

  • Yet another fruit is that Allah wards off and protects the believers from the harms of this world and the next, repelling from them the plots of the devils among humankind and jinn. Hence He said, “He has no authority over those who have believed and who put their trust in their Lord” (Qur’an 16:99). And when He mentioned saving Jonah, He said, “Thus do We deliver the believers” (21:88), meaning that We rescue them from hardships and distresses whenever they fall into them.

(1) As in His words: “Indeed, those who have believed and performed righteous deeds – they are the best of creation. Their reward with their Lord is Gardens of Eden beneath which rivers flow, to abide therein forever. Allah is pleased with them and they are pleased with Him; that is for those who fear their Lord.” [al-Bayyinah 7–8]
فصل في ذكر الفوائد والثمرات المترتبة على التحقق بهذه العقائد الجليلة اعلَمْ أنَّ خيرَ الدنيا والآخرةِ من ثمراتِ الإيمانِ الصحيحِ، وبهِ يحيا العبدُ حياةً طيبةً في الدارينِ، وبهِ ينجو من المكارهِ والشرورِ، وبهِ تخفُّ الشدائدُ، وتُدركُ جميعُ المطالبِ. ولنُشِرْ إلى هذهِ الثمراتِ على وجهِ التفصيلِ؛ فإنَّ معرفةَ فوائدِ الإيمانِ وثمراتهِ من أكبرِ الدواعِي إلى التزودِ منه: * فمن ثمراتِ الإيمانِ: أنهُ سببُ رضا اللهِ الذي هوَ أكبرُ شيءٍ، فما نالَ أحدٌ رضا اللهِ في الدنيا والآخرةِ إلا بالإيمانِ وثمراتهِ، بلْ صرَّحَ اللهُ بهِ في كتابهِ في مواضعَ كثيرةٍ (١)، وإذا رضيَ اللهُ عن العبدِ قَبِلَ اليسيرَ من عملهِ ونماهُ، وغفَرَ الكثيرَ من زللِهِ ومحاهُ. * ومنها: أنَّ ثوابَ الآخرةِ، ودخولَ الجنةِ والتنعمَ بنعيمِها، والنجاةَ من النارِ وعقابِها؛ إنما يكون بالإيمانِ، فأهلُ الإيمانِ هم أهلُ الثوابِ المطلقِ، وهم الناجونَ من جميعِ الشرورِ. * ومنها: أنَّ اللهَ يدفعُ ويدافعُ عن الذينَ آمنوا شرورَ الدنيا والآخرةِ، فيدفعُ عنهم كيدَ شياطينِ الإنسِ والجنِّ؛ ولهذا قالَ تعالى: ﴿إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ (٩٩)﴾ [النحل: ٩٩]، ولما ذكَرَ إنجاءَهُ ذا النونِ قال: ﴿وَكَذَلِكَ نُنْجِي الْمُؤْمِنِينَ﴾ [الأنبياء: ٨٨] أي: من الشدائدِ والمكارهِ إذا وقعُوا فيها.
(١) كما في قوله تعالى: ﴿إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَئِكَ هُمْ خَيْرُ الْبَرِيَّةِ (٧) جَزَاؤُهُمْ عِنْدَ رَبِّهِمْ جَنَّاتُ عَدْنٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَلِكَ لِمَنْ خَشِيَ رَبَّهُ (٨)﴾ [البينة: ٧ - ٨].

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