Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?’ They will answer, ‘Yes indeed; the messengers did come to us, and the warnings reached us. Yet all we did was ridicule them and deny their message. Had we possessed listening ears and minds that could profit, we would never have ended up in this abode, for we opposed both revelation and sound reason.

“So they will confess their sin. ‘So away with the people of the Blaze!’ ⦗Al-Mulk: 11⦘ How terrible their misery and hardship! Their punishment will be varied: at times they will be scorched by a fire that burns their outward and inward parts—whenever their skins are consumed, they will be replaced with new skins; at times they will be tormented by a cold so bitter that it rots the flesh and shatters the bones; and at times they will be racked by extreme hunger and horrific thirst.

“Whenever they beg for relief, they will be met with yet another form of torment, a new misery that makes them forget the one before. They will be given a choking food drawn from the tree of zaqqūm, which ‘sprouts from the very root of Hell’ ⦗Al-Ṣāffāt: 64⦘. Its fruit is unspeakably bitter, putrid, and scorching; when it reaches their stomachs it will boil within them ‘like boiling water’ ⦗Al-Dukhān: 46⦘ that is heated over the Fire. Should they cry out for drink, ‘they will be given water like molten brass that scalds the faces’ ⦗Al-Kahf: 29⦘ as it is brought near. Thirst will still drive them to drink it, and once it reaches their bellies it will tear their intestines apart. The agony will continue—severe, multifaceted, never easing for even a moment. They will have no hope of mercy or relief and will long for death as a respite.

“Then they will call out to Mālik, the chief keeper of Hell: ‘O Mālik, let your Lord finish us off!’ ⦗Al-Zukhruf: 77⦘. He will reply, ‘You shall remain.’ ⦗Al-Zukhruf: 77⦘ ‘So blame only yourselves for the crimes you committed. We certainly brought you the truth, but most of you despised the truth.’ ⦗Al-Zukhruf: 78⦘.

“And they will cry to the people of Paradise, seeking relief: ‘Pour upon us some water, or whatever provision Allah has granted you!’ ⦗Al-Aʿrāf: 50⦘. But the people of Paradise will answer, ‘Allah has forbidden both to the unbelievers.’ ⦗Al-Aʿrāf: 50⦘.

لِقَاءَ يَوْمِكُمْ هَذَا قَالُوا بَلَى﴾ [الزمر: ٧١] قدْ جاءَتْنا الرسلُ، وبلغَتْنا النذرُ، فما كانَ منَّا إليهم إلا الاستهزاءُ بهم والتكذيبُ، فلو كانَ لنا أسماعٌ واعيةٌ، وعقولٌ نافعةٌ ما وصَلْنا إلى هذهِ الدارِ، بلْ خالَفْنا المنقولَ والمعقولَ. • ﴿فَاعْتَرَفُوا بِذَنْبِهِمْ فَسُحْقًا لِأَصْحَابِ السَّعِيرِ (١١)﴾ [الملك: ١١] ما أشدَّ شقاءَهم وعناءَهم! يُنَوَّعُ عليهم العذابُ أنواعًا: فتارةً يُعذَّبونَ بالسعيرِ المحرقِ لظواهرِهم وبواطنِهم، كلَّما نضجَتْ جلودُهم بُدِّلوا جلودًا غيرَها، وتارةً بالزمهريرِ الذي قدْ بلغَ بردُهُ أنْ يهريَ اللحومَ ويكسرَ العظامَ، وتارةً بالجوعِ المفرطِ والعطشِ المفظعِ. • وإذا استغاثُوا لذلكَ أُغيثُوا بعذابٍ آخرَ، ولونٍ من الشقاءِ يُنسِي ما سبقَهُ، فيُغاثونَ بطعامٍ ذي غُصَّةٍ، بشجرةِ الزقومِ التي ﴿تَخْرُجُ فِي أَصْلِ الْجَحِيمِ﴾ [الصافات: ٦٤]، وثمرُها في غايةِ المرارةِ والنتنِ والحرارةِ، إذا وصلَتْ بطونَهم غلَتْ فيها ﴿كَغَلْيِ الْحَمِيمِ (٤٦)﴾ [الدخان: ٤٦] الذي يُوقدُ عليهِ في النارِ، ﴿وَإِنْ يَسْتَغِيثُوا﴾ للشرابِ ﴿يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ﴾ [الكهف: ٢٩] إذا قُرِّبَ إليها، فلا يدعُهم العطشُ معَ ذلكَ أنْ يتناولُوها، فإذا وصلَتْ إلى بطونِهم قطَّعتْ أمعاءَهم، ولا يزالونَ في عذابٍ متنوعٍ شديدٍ، لا يفترُ عنهم العذابُ ساعةً، ولا يرجونَ رحمةً ولا فرجًا، يتمنونَ المماتَ ليستريحُوا. • فينادُونَ مالكًا -رئيس خزنة النار-: ﴿يَامَالِكُ لِيَقْضِ عَلَيْنَا رَبُّكَ﴾ [الزخرف: ٧٧]، فيقولُ لهم: ﴿إِنَّكُمْ مَاكِثُونَ﴾ [الزخرف: ٧٧]، فلا تلومُوا إلا أنفسَكم؛ لما أسلفتموهُ من الجرائمِ، ﴿لَقَدْ جِئْنَاكُمْ بِالْحَقِّ وَلَكِنَّ أَكْثَرَكُمْ لِلْحَقِّ كَارِهُونَ﴾ [الزخرف: ٧٨]. • وينادُونَ أهلَ الجنةِ مستغيثينَ بهم: ﴿أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ﴾ [الأعراف: ٥٠]، فيقولُ لهم أهلُ الجنةِ: ﴿إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ﴾ [الأعراف: ٥٠].

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