Taysir al-Latif al-Mannan fi Khulasat Tafsir al-QuranAbd al-Rahman al-Sadi’

Section
13 – “The Horn will be blown, and everyone in the heavens and on the earth will fall unconscious, except those whom Allah wills; then it will be blown again, and suddenly they will be standing, looking on.” ⦗68⦘ [Az-Zumar: 68]—and so on to the end of the noble surah.

Among the most important fundamentals of faith is belief in the Last Day—that is, belief in everything Allah and His Messenger have told us will occur after death:
• the trial of the grave, its bliss, and its punishment;
• the conditions of the Day of Resurrection (1) and what will take place there;
• and the attributes of Paradise and Hell, together with the attributes of their respective inhabitants.

Belief in the Last Day therefore means affirming all of this, both in general and in detail.

As for the circumstances of the grave—its trial, its punishment, its bliss, and their particulars—authentic and sound hadiths from the Messenger of Allah ﷺ on this subject have reached the level of tawātur, as is well known, and the Quran alludes to it in several verses.

With regard to what comes after that: when the Almighty, All-Powerful King wills to resurrect His servants, gather them, and recompense them, “the Horn will be blown.” The Horn is a mighty trumpet whose true enormity is known only to the One who created it, as stated in the famous hadith of the Horn; or (2) the Horn will be blown in a manner whose reality only Allah knows. This is the blast of shock and terror: at it the inhabitants of the heavens and the earth will be thrown into alarm and will fall lifeless, except those of His creation whom Allah wills to spare.

(1) The Kh manuscript adds immediately afterward: wa sifatihi (and His attributes). (2) This wording appears in both the Kh and Ta copies, yet the more probable reading is fa-idha (then, when), as the author’s own commentary on the same verse in his Taysir al-Karim al-Rahman (p. 729) indicates.
فصل ١٣ - ﴿وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَنْ فِي السَّمَاوَاتِ وَمَنْ فِي الْأَرْضِ إِلَّا مَنْ شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ (٦٨)﴾ [الزمر: ٦٨] إلى آخرِ السورةِ الكريمةِ. * مِنْ أهمِّ أصولِ الإيمانِ: الإيمانُ باليومِ الآخرِ، وهوَ الإيمانُ بكلِّ ما أخبرَ اللهُ بهِ ورسولُهُ بعدَ الموتِ: * من فتنةِ القبرِ ونعيمهِ وعذابهِ. * وأحوالِ يومِ القيامةِ (١) وما يكونُ فيه. * ومن صفاتِ الجنةِ والنارِ، وصفاتِ أهلِهما. فالإيمانُ باليومِ الآخرِ هوَ الإيمانُ بذلكَ كلِّهِ جملةً وتفصيلًا. * أمَّا أحوالُ القبرِ وفتنتُهُ وعذابُهُ ونعيمُهُ وتفاصيلُ ذلكَ فقدْ تواترَتْ بهِ الأحاديثُ الصحيحةُ والحسنةُ عن رسولِ اللهِ ﷺ كما هوَ معروفٌ، والقرآنُ أشارَ إليهِ في عدةِ آياتٍ. * وأمَّا ما يكونُ بعدَ ذلكَ فإذا أرادَ الملِكُ القادرُ بَعْثَ العبادِ وحَشْرَهم وجزاءَهم ﴿نُفِخَ فِي الصُّورِ﴾ وهوَ: قرنٌ عظيمٌ لا يعلمُ عظمَهُ إلا الذي خلقَهُ، كما وردَ في حديثِ الصورِ المشهورِ، أو (٢) نُفِخَ في الصورِ على وجهٍ لا يعلمُ كنهَهُ إلا اللهُ، نفخةَ الصعقِ والفزعِ؛ انزعجَ لهذا أهلُ السمواتِ والأرضِ وصَعِقُوا إلا مَنْ شاءَ اللهُ مِنْ خلقهِ.
(١) بعدها في (خ): وصفاته. (٢) كذا في (خ) و (ط). ولعل صوابها: «فإذا»، كما يدل عليه تفسير المؤلف للآية نفسها في كتابه «تيسير الكريم الرحمن» (ص ٧٢٩).

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